Karmic Causality, Fate, and the Supremacy of Food-Charity
within Guru-tīrtha Glorification
सुशीघ्रमनुधावंतं विधानमनुधावति । शोभते संनिपातेन यथाकर्म पुराकृतम्
suśīghramanudhāvaṃtaṃ vidhānamanudhāvati | śobhate saṃnipātena yathākarma purākṛtam
જે પુરુષ ઝડપથી દોડે છે, તેને દૈવનું વિધાન પણ ઝડપથી અનુસરે છે. બંને મળતાં જ પૂર્વકૃત કર્મ અનુસાર ફળ પ્રગટ થાય છે.
Unspecified (narrative voice within Bhūmi-khaṇḍa; exact dialogue pair not provided in the input)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Sandhi Resolution Notes: सुशीघ्रम् = सु + शीघ्रम् (कर्मधारय). यथाकर्म = यथा + कर्म (अव्ययीभाव). पुराकृतम् = पुरा + कृतम् (अव्ययीभाव).
It teaches karmaphala: outcomes arise when one’s past deeds and the ‘ordinance’ (vidhāna/daiva) converge, and the result manifests according to prior action.
It emphasizes moral responsibility: even if ‘fate’ is spoken of as pursuing a person, the determining measure is “yathā-karma purākṛtam”—in accordance with what was done before.
Running from consequences is futile; therefore one should act carefully now, since future circumstances will ‘meet’ one in forms shaped by earlier choices.