Shloka 23
The Determination of the Extent of the Sacred Field and Related Matters
Kurukṣetra Māhātmya
ब्रह्मवेद्यां कुरुक्षेत्रे ये मृतास्तेऽपुनर्भवाः । ग्रहनक्षत्रताराणां कालेन पतनाद्भयम् ॥ २३ ॥
brahmavedyāṃ kurukṣetre ye mṛtāste'punarbhavāḥ | grahanakṣatratārāṇāṃ kālena patanādbhayam || 23 ||
બ્રહ્મવેદ્યા કહેવાતા પવિત્ર કુરુક્ષેત્રમાં જે દેહ ત્યાગે છે તેઓ ફરી જન્મ લેતા નથી. ગ્રહો, નક્ષત્રો અને તારાઓ પણ કાળના પ્રવાહે પતનના ભયમાં રહે છે.
Narada (teaching within the Kurukṣetra-māhātmya section; traditional dialogue frame with Sanatkumāra lineage implied)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
It praises Kurukṣetra as a supreme tīrtha (Brahmavedyā) where death is said to culminate in apunarbhava—release from the cycle of rebirth—highlighting the extraordinary salvific power of sacred geography (kṣetra-māhātmya).
While not explicitly naming bhakti, it supports the bhakti-oriented Purāṇic view that surrender and sacred association—such as residing, worshipping, and ultimately departing in a holy kṣetra—can carry the soul toward liberation beyond ordinary karmic return.
It alludes to Jyotiṣa (Vedāṅga astrology) through graha, nakṣatra, and tārā, teaching a practical takeaway: even cosmic bodies are time-bound under Kāla, so one should prioritize dharma and tīrtha-based sādhana over reliance on astrological permanence.