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Narada Purana — Purva Bhaga, Shloka 67

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

तं दृष्य्वा देवसंघास्ते तत्तेजोहततेजसः । नमश्चक्रुर्मुदा युक्ता अष्टांगौरवनिं गताः ॥ ६७ ॥

taṃ dṛṣyvā devasaṃghāste tattejohatatejasaḥ | namaścakrurmudā yuktā aṣṭāṃgauravaniṃ gatāḥ || 67 ||

તેમને જોઈ તે દેવસમૂહો—જેઓનું તેજ તેમના તેજથી ઓસરાઈ ગયું—આનંદથી નમસ્કાર કરવા લાગ્યા અને ભક્તિપૂર્વક અષ્ટાંગ પ્રણામ કરીને ધરતી પર પડી ગયા.

tamHim
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
dṛṣṭvāHaving seen
dṛṣṭvā:
None
TypeIndeclinable
Rootdṛś (धातु)
FormKtva Pratyaya (Absolutive/Gerund)
deva-saṃghāḥGroups of gods
deva-saṃghāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva-saṃgha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
teThey
te:
Visheshana (Adjective/विशेषण)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
tat-tejaḥ-hata-tejasaḥWhose brilliance was overpowered by His brilliance
tat-tejaḥ-hata-tejasaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Roottat-tejaḥ-hata-tejas (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
namaḥObeisance
namaḥ:
Karma (Object/कर्म)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormNoun used as Indeclinable
cakruḥThey did / made
cakruḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLit Lakara (Perfect), Parasmaipada, Prathama Purusha, Plural
mudāWith joy
mudā:
Karana (Instrument/करण)
TypeNoun
Rootmud (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
yuktāḥEndowed with / United with
yuktāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootyukta (प्रातिपदिक)
FormPast Passive Participle (Kta), Masculine, Nominative, Plural
aṣṭāṅgaiḥWith eight limbs (prostration)
aṣṭāṅgaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootaṣṭāṅga (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural
avanimTo the earth/ground
avanim:
Karma (Object/कर्म)
TypeNoun
Rootavani (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
gatāḥGone / Fell
gatāḥ:
Visheshana (Adjective/विशेषण)
TypeVerb
Rootgata (प्रातिपदिक)
FormPast Passive Participle (Kta), Masculine, Nominative, Plural

Narada (narration within the Purana’s dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

D
Devas

FAQs

It highlights the transformative power of darśana: even the devas, famed for brilliance, become humble when confronted with superior divine tejas, responding with joyful surrender and reverent prostration.

Bhakti is shown as an embodied response—namaskāra and aṣṭāṅga-pranāma—where the devotee acknowledges the Lord’s supremacy, letting egoic “radiance” subside into reverence and glad surrender.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Śikṣā) is taught directly; the practical takeaway is ritual decorum (ācāra) in worship—offering respectful namaskāra and aṣṭāṅga-pranāma upon divine encounter.