Adhyaya 87 — The Slaying of Dhumralochana and the Emergence of Kali; the Fall of Chanda and Munda (Chamunda Named)
अतिविस्तारवदना जिह्वाललनभीषणा ।
निमग्नारक्तनयना नादापूरितदिङ्मुखा ॥
ati-vistāra-vadanā jihvā-lalana-bhīṣaṇā /
nimagnā-rakta-nayanā nādāpūrita-diṅ-mukhā
તેનું મુખ અતિ વિશાળ હતું; લોલ જીભથી તે ભૈરવીરૂપે ભયંકર લાગી; આંખો અંદર ધસેલી અને રક્તલાલ; તેની ગર્જનાથી સર્વ દિશાઓના મુખ ભરાઈ ગયા।
The ‘fearsome’ divine is not cruelty but the uncompromising removal of adharma; the roar that fills the directions indicates that no corner of existence is outside moral consequence.
Carita-focused passage describing the deity’s manifestation and action, not cosmological creation or dynastic genealogy.
The all-pervading nāda suggests primal vibration: the Goddess’s presence is experienced as overwhelming reality itself, dissolving limited perception (sunken red eyes) into a single, consuming awareness.