Shloka 3
Adhyaya 46 — Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)
मार्कण्डेय उवाच ।
यदा तु प्रकृतौ याति लयं विश्वमिदं जगत् ।
तदोच्यते प्राकृतोऽयं विद्वद्भिः प्रतिसञ्चरः ॥
mārkaṇḍeya uvāca |
yadā tu prakṛtau yāti layaṃ viśvam idaṃ jagat |
tad ocyate prākṛto 'yaṃ vidvadbhiḥ pratisañcaraḥ ||
માર્કંડેયે કહ્યું—જ્યારે આ સમગ્ર જગત પ્રકૃતિમાં લય પામે છે, ત્યારે તે પરાવર્તન (સંહૃતિ) ને વિદ્વાનો ‘પ્રાકૃત પ્રલય’ કહે છે.
{ "primaryRasa": "shanta", "secondaryRasa": "jnana", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dissolution is described not as annihilation but as re-absorption into the causal ground (Prakṛti). Ethically, it relativizes worldly permanence and supports vairāgya (dispassion) without denying cosmic order.
This is Pratisarga-oriented classification language: it names the kind of Pralaya that precedes renewed manifestation, thus mapping the cyclic rhythm of emanation and retraction.
‘Pratisañcara’ suggests a yogic metaphor: just as the mind retracts into its source in deep absorption, the cosmos retracts into Prakṛti, indicating a macrocosm–microcosm parallel.