Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
तस्मात् स्नातः शुचिर्भूत्वा देवर्
5षिपितृतर्पणम् ।
प्रजापतेस्तथैवादिभः काले कुर्यात् समाहितः ॥
tasmāt snātaḥ śucir bhūtvā devarṣipitṛtarpaṇam | prajāpatestathaivādibhyaḥ kāle kuryāt samāhitaḥ ||
અતએવ સ્નાન કરીને શુદ્ધ બની, યોગ્ય સમયે એકાગ્ર મનથી, દેવો, ઋષિઓ અને પિતૃઓને—તથા પ્રજાપતિ અને અન્ય અધિકારીઓને પણ—તર્પણ કરવું જોઈએ।
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Inner and outer cleanliness plus attentiveness are prerequisites for sustaining divine and ancestral relationships; ritual is presented as disciplined care rather than mechanical action.
Dharma-upadeśa: prescriptive conduct for householders.
Bathing and ‘samādhi-like’ collectedness indicate that offerings are effective when the practitioner’s mind becomes an ordered vessel, mirroring the order offered to.