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Mahabharata 4.44.11Virata Parva, Adhyaya 44, Shloka 11

कृपकर्णसंवादः

Kṛpa’s Counsel to Karṇa on Deśa-Kāla and Coordinated Strategy

अर्जुन: फाल्गुनो जिष्णु: कृष्णो बीभत्सुरेव च धनंजयश्न केनासि ब्रूहि तन्‍्मम तत्त्वतः

Uttara uvāca—arjunaḥ phālguno jiṣṇuḥ kṛṣṇo bībhatsur eva ca, dhanañjayaś ca; kena asi? brūhi tan mama tattvataḥ.

એ જ રીતે—તમે ‘અર્જુન’, ‘ફાલ્ગુન’, ‘જિષ્ણુ’, ‘કૃષ્ણ’, ‘બીભત્સુ’ અને ‘ધનંજય’ કેમ કહેવાઓ છો? એ બધું મને તત્ત્વથી સ્પષ્ટ કહી આપો.

अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, Nominative, Singular
फाल्गुनःPhālguna (an epithet of Arjuna)
फाल्गुनः:
Karta
TypeNoun
Rootफाल्गुन
FormMasculine, Nominative, Singular
जिष्णुःJiṣṇu (the victorious; an epithet)
जिष्णुः:
Karta
TypeNoun
Rootजिष्णु
FormMasculine, Nominative, Singular
कृष्णःKṛṣṇa (dark; an epithet)
कृष्णः:
Karta
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Singular
बीभत्सुःBībhatsu (one who shuns the dreadful/loathsome; an epithet)
बीभत्सुः:
Karta
TypeNoun
Rootबीभत्सु
FormMasculine, Nominative, Singular
एवindeed/also/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
धनंजयःDhanañjaya (conqueror of wealth; an epithet)
धनंजयः:
Karta
TypeNoun
Rootधनंजय
FormMasculine, Nominative, Singular
केनby what? / for what reason?
केन:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, Second, Singular, Parasmaipada
ब्रूहिtell (me)
ब्रूहि:
TypeVerb
Rootब्रू
FormImperative, Second, Singular, Parasmaipada
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
ममof me / to me
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
तत्त्वतःtruly / in accordance with reality / exactly
तत्त्वतः:
TypeIndeclinable
Rootतत्त्वतस्

उत्तर उवाच

U
Uttara
A
Arjuna

Educational Q&A

The verse highlights the importance of knowing a person’s true qualities and history behind celebrated titles. Names (epithets) are treated as moral and narrative markers—especially for a warrior—pointing to virtues like victory, restraint from cruelty, and righteous acquisition of wealth.

Uttara, curious and impressed, asks the disguised hero to explain why he bears multiple renowned epithets—Arjuna, Phālguna, Jiṣṇu, Kṛṣṇa, Bībhatsu, and Dhanañjaya—requesting a clear and truthful account of their origins.

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