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Shloka 50

Sāvitrī’s Report and Nārada’s Prognosis (सावित्र्याख्यान—सत्यवान्-गुणवर्णनं तथा अल्पायुषः पूर्वसूचना)

आशीविषं घोरतरं पादेन स्पृशतीह कः । सिंहं केसरिणं कश्च दंष्टायां स्पृश्य तिष्तति,“कौन अत्यन्त भयंकर विषधर सर्पको पैरसे कुचल रहा है? तथा कौन केसरी सिंहकी दाढ़ोंमें हाथ डालकर निश्चिन्त खड़ा है?”

āśīviṣaṃ ghorataraṃ pādena spṛśatīha kaḥ | siṃhaṃ kesariṇaṃ kaścid daṃṣṭāyāṃ spṛśya tiṣṭhati ||

અહીં કોણ અત્યંત ભયંકર વિષધર સર્પને પગથી દબાવવાનો સાહસ કરશે? અને કોણ કેશરી સિંહના જડબામાં હાથ મૂકીને નિર્ભય ઊભો રહી શકશે?

आशीविषम्a venomous serpent (lit. poison-bearing)
आशीविषम्:
Karma
TypeNoun
Rootआशीविष
FormMasculine, Accusative, Singular
घोरतरम्more terrible
घोरतरम्:
Karma
TypeAdjective
Rootघोरतर
FormMasculine, Accusative, Singular
पादेनwith (his) foot
पादेन:
Karana
TypeNoun
Rootपाद
FormMasculine, Instrumental, Singular
स्पृशतिtouches
स्पृशति:
TypeVerb
Rootस्पृश्
FormPresent, 3rd, Singular, Parasmaipada
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
कःwho?
कः:
Karta
TypePronoun
Root
FormMasculine, Nominative, Singular
सिंहम्a lion
सिंहम्:
Karma
TypeNoun
Rootसिंह
FormMasculine, Accusative, Singular
केसरिणम्maned
केसरिणम्:
Karma
TypeAdjective
Rootकेसरिन्
FormMasculine, Accusative, Singular
कश्चand who?
कश्च:
Karta
TypePronoun
Rootकः + च
FormMasculine, Nominative, Singular
दंष्टायाम्in/at the jaw (fangs)
दंष्टायाम्:
Adhikarana
TypeNoun
Rootदंष्टा
FormFeminine, Locative, Singular
स्पृश्यhaving touched
स्पृश्य:
TypeVerb
Rootस्पृश्
FormAbsolutive (Gerund), ल्यप्
तिष्ठतिstands
तिष्ठति:
TypeVerb
Rootस्था
FormPresent, 3rd, Singular, Parasmaipada

(श्रीरम उवाच

Ś
Śrī Rāma
V
venomous serpent (āśīviṣa)
L
lion (siṃha, kesarī)
F
foot (pāda)
J
jaws/fangs (daṃṣṭā)

Educational Q&A

The verse teaches practical wisdom aligned with dharma: do not invite predictable harm through rash, arrogant, or careless actions. Just as no sensible person steps on a deadly snake or puts a hand into a lion’s jaws, one should avoid provoking dangers that are clearly beyond safe control.

Śrī Rāma speaks in the form of rhetorical questions, using vivid natural images (a venomous serpent and a lion) to warn against reckless behavior. The point is to dissuade someone from a course of action that is as perilous as touching lethal creatures.