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Shloka 19

Satya–Anṛta Viveka (Discrimination between Truth and Falsehood) | सत्य–अनृत विवेकः

प्राणात्यये विवाहे च वक्तव्यमनृतं भवेत्‌

prāṇātyaye vivāhe ca vaktavyam anṛtaṃ bhavet

ભીષ્મ બોલ્યા—પ્રાણ જોખમમાં હોય ત્યારે અને લગ્નના વિષયમાં પણ, ક્યારેક અસત્ય બોલવું યોગ્ય બની શકે છે.

प्राणात्ययेin danger of life / at the point of death
प्राणात्यये:
Adhikarana
TypeNoun
Rootप्राणात्यय
FormMasculine, Locative, Singular
विवाहेin marriage (ceremony)
विवाहे:
Adhikarana
TypeNoun
Rootविवाह
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
वक्तव्यम्to be spoken / should be said
वक्तव्यम्:
Karma
TypeVerb
Rootवच्
FormNeuter, Nominative, Singular
अनृतम्untruth / falsehood
अनृतम्:
Karta
TypeNoun
Rootअनृत
FormNeuter, Nominative, Singular
भवेत्may be / would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), Third, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma states an ethical exception: although truthfulness is a general dharma, in extreme situations—especially when a life must be saved, and in certain marriage-related contexts—speaking an untruth can be considered permissible.

In the Śānti Parva’s instruction on dharma, Bhīṣma is laying out nuanced rules of conduct, explaining that moral duties are sometimes context-sensitive and that rigid truth-telling may yield to higher aims like protecting life or preserving socially sanctioned marital outcomes.