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Shloka 73

Sauptika Parva, Adhyaya 8 — Dhṛṣṭadyumna-vadha and the Camp’s Nocturnal Rout

यतः प्रभृति संग्राम: कुरुपाण्डवसेनयो: । ततः प्रभृति तां कन्यामपश्यन्‌ द्रौणिमेव च

yataḥ prabhṛti saṅgrāmaḥ kurupāṇḍavaseanayoḥ | tataḥ prabhṛti tāṃ kanyām apaśyan drauṇim eva ca ||

સંજય બોલ્યો—કૌરવ અને પાંડવ સેનાઓ વચ્ચેનો યુદ્ધ આરંભ થયો ત્યારથી જ તે કન્યા (કાલરાત્રિ) દેખાઈ નહીં; અને દ્રોણપુત્ર (અશ્વત્થામા) પણ દેખાયો નહીં.

यतःfrom which time; since
यतः:
Apadana
TypeIndeclinable
Rootयतस्
FormAblatival adverb (from which time/point)
प्रभृतिonwards; from then
प्रभृति:
Adhikarana
TypeIndeclinable
Rootप्रभृति
FormTemporal adverb (from, onwards)
संग्रामःbattle; war
संग्रामः:
Karta
TypeNoun
Rootसंग्राम
FormMasculine, nominative, singular
कुरुपाण्डवसेनयोःof the Kuru and Pandava armies
कुरुपाण्डवसेनयोः:
Adhikarana
TypeNoun
Rootकुरुपाण्डवसेना
FormFeminine, genitive, dual
ततःthereafter; from then
ततः:
Apadana
TypeIndeclinable
Rootततस्
FormAblatival adverb (from that time/thereafter)
प्रभृतिonwards; from then
प्रभृति:
Adhikarana
TypeIndeclinable
Rootप्रभृति
FormTemporal adverb (from, onwards)
ताम्that (her)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, accusative, singular
कन्याम्maiden; girl
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, accusative, singular
अपश्यन्they saw
अपश्यन्:
Karta
TypeVerb
Rootदृश्
FormImperfect (लङ्), Parasmaipada, 3rd person, plural
द्रौणिम्Drauni (son of Drona, Ashvatthaman)
द्रौणिम्:
Karma
TypeNoun
Rootद्रौणि
FormMasculine, accusative, singular
एवindeed; only; just
एव:
TypeIndeclinable
Rootएव
FormParticle (emphasis/restriction)
and
:
TypeIndeclinable
Root
FormConjunction

संजय उवाच

S
Sañjaya
K
Kuru army
P
Pāṇḍava army
D
Drauṇi (Aśvatthāmā)
T
the maiden (kanyā)

Educational Q&A

The verse underscores how war produces lasting moral and social rupture: once violence is unleashed, people vanish from the moral and physical order—some through death, some through flight, and some through secretive wrongdoing—leaving uncertainty and grief in its wake.

Sañjaya reports to Dhṛtarāṣṭra that from the very beginning of the Kuru–Pāṇḍava war, a certain maiden was no longer seen, and likewise Droṇa’s son Aśvatthāmā was not seen—indicating their absence from view and setting up the surrounding events of the Sauptika episode.