Śrāddha-pravṛtti-kathana and Varjya-dravya-nirdeśa
Origin and Prohibitions in Śrāddha
एष्टव्या बहव: पुत्रा यद्येको5पि गयां व्रजेत् । यत्रासौ प्रथितो लोकेष्वक्षय्यकरणो वट:
eṣṭavyā bahavaḥ putrā yady eko 'pi gayāṃ vrajet | yatrāsau prathito lokeṣv akṣayyīkaraṇo vaṭaḥ ||
ભીષ્મે કહ્યું—ઘણા પુત્રોની ઇચ્છા રાખવી જોઈએ; કારણ કે તેમામાંથી એક પણ જો ગયા-તીર્થ જાય—જ્યાં લોકપ્રસિદ્ધ અક્ષયવટ છે, જે શ્રાદ્ધના ફળને અક્ષય બનાવે છે—તો પિતૃઓને સ્થાયી કલ્યાણ પ્રાપ્ત થાય છે.
भीष्म उवाच
The verse teaches the dharmic value of progeny in the context of pitṛdharma: even a single son who undertakes pilgrimage to Gayā and performs rites connected with Akṣayavaṭa can secure enduring, ‘imperishable’ benefit from śrāddha for the ancestors. Progeny is thus framed as a means of sustaining ancestral obligations and long-term merit.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma, including duties toward ancestors. Here he highlights the famed Gayā-tīrtha and its Akṣayavaṭa, emphasizing that pilgrimage and śrāddha performed there are believed to yield inexhaustible results, and therefore having sons is praised because they can carry out such rites.