Śatarudrīya-prabhāva and Rudra’s Supremacy (शतरुद्रीयप्रभावः)
नानौषधियुते रम्ये नानापुष्पसमाकुले । अप्सरोगणसंकीर्णे भूतसंघनिषेविते
nānauṣadhi-yute ramye nānā-puṣpa-samākule | apsarogaṇa-saṅkīrṇe bhūta-saṅgha-niṣevite ||
નારદ બોલ્યા—ભગવન્! નાનાવિધ ઔષધિઓથી સમૃદ્ધ, નાનાં પુષ્પોથી ભરપૂર, અપ્સરાગણોથી ગીચ અને ભૂતસંઘોથી સેવિત એવા પરમ પવિત્ર હિમાલયગિરિ પર ધર્માત્મા દેવેશ ભગવાન શંકર તપશ્ચર્યા કરતા હતા।
नारद उवाच
The verse frames tapas (austerity) and dharma as qualities even the highest divine being embodies, and it presents the Himalaya as a sanctified setting where purity, spiritual attainment (Siddhas), and disciplined practice converge—implying that ethical-spiritual excellence is cultivated through sustained restraint and sacred intent.
Nārada describes a wondrous, holy region of the Himalaya—rich in healing herbs and flowers and inhabited by celestial and spirit beings—and states that Bhagavān Śaṅkara, the lord of the gods and righteous in nature, is performing austerities there.