Shloka 28
संध्याहीनो ऽशुचिर्नित्यमनर्हः सर्वकर्मसु / यदन्यत् कुरुते किञ्चिन्न तस्य फलमाप्नुयात्
saṃdhyāhīno 'śucirnityamanarhaḥ sarvakarmasu / yadanyat kurute kiñcinna tasya phalamāpnuyāt
જે સંધ્યા વિના રહે છે તે સદા અશુચિ રહે છે અને સર્વ કર્મોમાં અનર્હ બને છે; તે બીજું જે કંઈ કરે, તેનું ફળ તેને મળતું નથી.
Narrator within the Purāṇic discourse (instructional voice in the Kurma Purana’s dharma teaching section)
Primary Rasa: bhayanaka
Secondary Rasa: raudra
FAQs
Indirectly: it frames purity and daily discipline (Sandhyā) as prerequisites for higher realization; without foundational nitya-karma, other practices fail to yield their intended spiritual result.
Sandhyā-vandana is emphasized as a daily purificatory practice—linking mantra, breath, and contemplation at the junctions of day—serving as groundwork for later yogic disciplines taught in the Kurma Purana’s Shaiva-Vaishnava synthesis.
It does not name either deity explicitly; instead, it stresses dharmic prerequisites that both Shaiva and Vaishnava traditions uphold—purity and regular worship—supporting the Purana’s integrative (non-sectarian) spiritual framework.