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Shloka 109

Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas

सायं चान्नस्य सिद्धस्य पत्न्यमन्त्रं बलिं हरेत् / भूतयज्ञस्त्वयं नित्यं सायं प्रातर्विधीयते

sāyaṃ cānnasya siddhasya patnyamantraṃ baliṃ haret / bhūtayajñastvayaṃ nityaṃ sāyaṃ prātarvidhīyate

સાંજે અન્ન સિદ્ધ થયા પછી, પત્નીના મંત્ર સાથે બલિ અર્પણ કરવી; આ ભૂતયજ્ઞ નિત્ય છે, સાંજ અને પ્રાતઃ બન્ને સમયે કરવો વિધેય છે.

sāyamin the evening
sāyam:
Kāla-adhikaraṇa (कालाधिकरण/time)
TypeIndeclinable
Rootsāyam (अव्यय)
FormAdverb of time (कालवाचक अव्यय)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
annasyaof the food
annasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootanna (प्रातिपदिक)
FormNeuter, षष्ठी (Genitive/6th), एकवचन
siddhasyacooked; prepared
siddhasya:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsiddha (प्रातिपदिक)
FormNeuter, षष्ठी, एकवचन; adjective qualifying ‘annasya’
patnyam(with) the wife-related
patnyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpatnī (प्रातिपदिक)
FormNeuter, द्वितीया (Accusative/2nd), एकवचन; ‘pertaining to the wife’ (patnī-śabda from patnī) qualifying ‘mantram’
mantrammantra
mantram:
Karma (कर्म/object)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine, द्वितीया (Accusative/2nd), एकवचन
balimoffering
balim:
Karma (कर्म/object)
TypeNoun
Rootbali (प्रातिपदिक)
FormMasculine, द्वितीया, एकवचन
haretshould offer / should take (and place)
haret:
Kriyā (क्रिया)
TypeVerb
Roothṛ (धातु)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष, एकवचन
bhūta-yajñaḥbhūta-sacrifice
bhūta-yajñaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootbhūta + yajña (प्रातिपदिक)
FormMasculine, प्रथमा, एकवचन; षष्ठी-तत्पुरुष ‘bhūtānām yajñaḥ’
tuindeed
tu:
Sambandha (सम्बन्ध/discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
ayamthis
ayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, प्रथमा, एकवचन; demonstrative qualifying ‘bhūtayajñaḥ’
nityamdaily
nityam:
Kāla-adhikaraṇa (कालाधिकरण/frequency)
TypeIndeclinable
Rootnitya (प्रातिपदिक/अव्ययीभाववत्)
FormAdverbial accusative (क्रियाविशेषणरूपेण) ‘always/daily’
sāyamin the evening
sāyam:
Kāla-adhikaraṇa (कालाधिकरण/time)
TypeIndeclinable
Rootsāyam (अव्यय)
FormAdverb of time
prātaḥin the morning
prātaḥ:
Kāla-adhikaraṇa (कालाधिकरण/time)
TypeIndeclinable
Rootprātaḥ (अव्यय)
FormAdverb of time (कालवाचक अव्यय)
vidhīyateis prescribed / is performed
vidhīyate:
Kriyā (क्रिया)
TypeVerb
Rootdhā (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive) from √dhā with vi- prefix

Lord Kūrma (Vishnu) instructing on gṛhastha-dharma

Primary Rasa: shanta

Secondary Rasa: karuna

K
Kūrma
V
Vishnu
B
Bhūta-yajña
B
Bali
G
Gṛhastha-dharma

FAQs

Indirectly, it frames daily compassion and disciplined offering as dharmic purification; such nitya-karma supports inner clarity that culminates in Self-knowledge (ātma-jñāna) taught elsewhere in the Kurma Purana.

It emphasizes karma-yoga through nitya duties: regulated morning-and-evening offerings (bhūta-yajña) that train mindfulness, restraint, and non-harm—ethical foundations that support higher yogic practice in the Purana’s Shaiva-Vaishnava synthesis.

While not naming Shiva directly, the verse reflects the shared Purāṇic dharma framework upheld by both Shaiva and Vaishnava traditions: disciplined household offerings and compassion to beings as a common path aligned with the one Supreme.