Shloka 30
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
गुरुवत् परिपूज्यास्तु सवर्णा गुरुयोषितः / असवर्णास्तु संपूज्याः प्रत्युत्थानाभिवादनैः
guruvat paripūjyāstu savarṇā guruyoṣitaḥ / asavarṇāstu saṃpūjyāḥ pratyutthānābhivādanaiḥ
ગુરુની પત્ની જો સમવર્ણની હોય તો ગુરુ સમાન પૂજ્ય છે; ભિન્ન વર્ણની હોય તો ઊભા રહી અભિવાદન અને પ્રણામથી યોગ્ય સન્માન કરવું।
Lord Kurma (as the authoritative teacher of dharma in the Kurma Purana’s discourse tradition)
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
Indirectly: it frames disciplined reverence and humility as part of dharma—ethical purification that supports inner clarity, which later enables steadiness in yoga and insight into the Self.
No technique is taught directly; the verse gives the conduct (sadācāra) that functions as a preparatory discipline—respect, restraint, and humility—supporting the mind’s fitness for yoga taught elsewhere in the Kurma Purana.
It does so implicitly through shared dharma: the Purana’s Shaiva–Vaishnava synthesis rests on common ethical foundations, where reverence to the guru and righteous conduct are upheld as universal prerequisites for both devotion and yoga.