Karma-yoga Discipline for the Twice-born: Upanayana, Upavīta Conduct, Guru-veneration, and Alms-regimen
लौकिकं वैदिकं चापि तथाध्यात्मिकमेव वा / आददीत यतो ज्ञानं तं पूर्वमभिवादयेत्
laukikaṃ vaidikaṃ cāpi tathādhyātmikameva vā / ādadīta yato jñānaṃ taṃ pūrvamabhivādayet
લૌકિક જ્ઞાન હોય કે વૈદિક જ્ઞાન, અથવા અધ્યાત્મિક જ્ઞાન—જેનાથી જ્ઞાન પ્રાપ્ત થાય, તેને પ્રથમ ભક્તિપૂર્વક પ્રણામ કરવો જોઈએ।
Traditional narration in the Kurma Purana’s Purva-bhaga (instructional discourse attributed within the sage-to-sage Purana frame; presented as dharma-upadesha consistent with Kurma Purana teaching style)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it frames adhyātmika-jñāna (knowledge of the Self) as a distinct and higher category of learning, and teaches that such wisdom is received through a worthy source who must be honored first.
No specific technique is listed; the verse emphasizes a foundational sādhana—guru-bhakti and humility—treated in Yoga-shastra and Purana traditions as prerequisites for receiving mantra, śāstra-artha, and adhyātma realization.
It does not name Shiva or Vishnu explicitly; its synthesis is methodological—spiritual knowledge (common to Shaiva and Vaishnava streams in the Kurma Purana) is approached through disciplined reverence to the teacher and lineage.