Shloka 66
Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi
Sense-Discipline and Exclusive Refuge in Viṣṇu
पित्र्यं नयामि प्रविहायैव ये तु पित्रुद्देशात्केवलं यः करोति / स पापात्मा नरकान्वै प्रयातीत्येतद्वाक्यं सत्यमेतद्ब्रवीमि
pitryaṃ nayāmi pravihāyaiva ye tu pitruddeśātkevalaṃ yaḥ karoti / sa pāpātmā narakānvai prayātītyetadvākyaṃ satyametadbravīmi
હું તેને પિતૃલોક તરફ લઈ જતો નથી. જે કર્તવ્ય ત્યજીને માત્ર ‘પિતૃઓના નામે’ નામમાત્ર ક્રિયા કરે છે, તે પાપાત્મા નિશ્ચયે નરકોમાં જાય છે—આ વચન સત્ય છે, એમ હું કહું છું.
Lord Vishnu (in discourse to Garuda/Vinatā-putra)
Afterlife Stage: Naraka
Beneficiary: Pitr
Concept: Śrāddha performed merely as a name/formality (kevala-uddeśa) without true duty and faith becomes adharma and yields naraka.
Vedantic Theme: Karma-phala governed by ṛta/dharma; intention (bhāva) and right performance (vidhi) condition the fruit.
Application: Perform ancestral rites with śraddhā, correct procedure, and genuine intent; avoid tokenism in religious duties and family obligations.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Type: otherworldly realm
Related Themes: Garuda Purana Pretakalpa: śrāddha-vidhi and consequences of neglect (general); Garuda Purana: pitṛ-tarpaṇa/pinda-dāna sections (general)
FAQs
This verse states that abandoning genuine responsibility toward the Pitṛs and doing rites only as a hollow formality leads to adverse karmic results, even Naraka, showing Pitṛ-dharma must be sincere and properly observed.
It distinguishes outcomes: one is not led to the Pitṛ-realm when ancestral rites are abandoned or reduced to mere pretense; instead, the soul is said to proceed toward hellish states due to that wrongdoing.
Perform Śrāddha or remembrance of ancestors with sincerity, ethical conduct, and correct intention—avoiding token gestures—so that ritual aligns with dharma and compassion rather than social display.