Shloka 66

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

सप्तलक्षणसंयुक्ता गन्धर्वा मानुषातमकाः / यैस्तु पञ्चविंशतिभिर्देषैः संयुक्ताः प्रकीर्तिताः

saptalakṣaṇasaṃyuktā gandharvā mānuṣātamakāḥ / yaistu pañcaviṃśatibhirdeṣaiḥ saṃyuktāḥ prakīrtitāḥ

ગંધર્વો માનવસદૃશ સ્વભાવવાળા, સાત લક્ષણોથી યુક્ત કહેવાય છે; અને પચ્ચીસ દોષોથી પણ સંયુક્ત તરીકે પ્રકીર્તિત છે।

सप्त-लक्षण-संयुक्ताःendowed with seven characteristics
सप्त-लक्षण-संयुक्ताः:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Rootसप्तन् (संख्या-प्रातिपदिक) + लक्षण (प्रातिपदिक) + सम्+युज् (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष-समास: ‘सप्तभिः लक्षणैः संयुक्ताः’ (instrumental sense)
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta (कर्ता)
TypeNoun
Rootगन्धर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
मानुष-आतमकाःof human nature
मानुष-आतमकाः:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Rootमानुष (प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष: ‘मानुष-स्वभावाः/मानुषरूपाः’
यैःby which/with which
यैः:
Karaṇa (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण), बहुवचन; relative pronoun
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोध-अव्यय (particle: but/indeed)
पञ्चविंशतिभिःwith twenty-five
पञ्चविंशतिभिः:
Karaṇa (करण)
TypeAdjective
Rootपञ्चविंशति (संख्या-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण), बहुवचन; numeral adjective
देषैःwith defects/faults
देषैः:
Karaṇa (करण)
TypeNoun
Rootदेष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन; reading as in given text (possibly ‘दोषैः’ in other recensions)
संयुक्ताःassociated
संयुक्ताः:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Rootसम् + युज् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि/भूतकृदन्त, पुंलिङ्ग, प्रथमा, बहुवचन
प्रकीर्तिताःare proclaimed
प्रकीर्तिताः:
Karma (कर्म) / Predicative passive
TypeVerb
Rootप्र + कीर्त् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि/भूतकृदन्त used predicatively; पुंलिङ्ग, प्रथमा, बहुवचन

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Beings can be ‘human-like’ even in celestial realms; classification depends on observable marks and characteristic features.

Vedantic Theme: Jiva embodiment varies by karma and guna-mixture; forms differ while the witnessing Self remains distinct.

Application: Avoid simplistic binaries (human/divine); assess tendencies and conduct through consistent criteria.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 3.22.65-69 (same classificatory sequence)

G
Gandharvas

FAQs

It classifies subtle and celestial orders of beings with precise markers, helping the text map the afterlife cosmology and the kinds of entities encountered across otherworldly realms.

By detailing non-human yet human-like beings and their defining traits, it situates the soul’s journey within a populated subtle universe, where different classes of beings exist with distinct natures and functions.

Use it as a reminder that the tradition treats inner nature and qualities as defining—cultivate sattvic traits and disciplined conduct, since character is portrayed as a real marker across realms, not merely a social label.