Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
अष्टादशभिर्लक्षणैः संयुतस्तु वैवस्वतस्तदभावैश्चतुर्दशभिः / मित्रस्तु सप्तदशभिर्लक्षणैः संयुतः खग
aṣṭādaśabhirlakṣaṇaiḥ saṃyutastu vaivasvatastadabhāvaiścaturdaśabhiḥ / mitrastu saptadaśabhirlakṣaṇaiḥ saṃyutaḥ khaga
હે ખગ (ગરુડ)! વૈવસ્વત (યમ) અઢાર લક્ષણોથી યુક્ત છે અને ચૌદ લક્ષણોના અભાવથી પણ ચિહ્નિત કહેવાય છે. પરંતુ ‘મિત્ર’ સત્તર લક્ષણોથી યુક્ત છે.
Lord Vishnu
Afterlife Stage: Yamaloka Journey
Concept: Cosmic governance is structured: deities/forces (Yama, Mitra) are characterized by defined laksanas and absences, reflecting lawful order rather than arbitrariness.
Vedantic Theme: Rta/Dharma as cosmic law: karmic adjudication operates through determinate principles; the universe is intelligible.
Application: Cultivate ethical clarity and accountability: live as though actions are measured by an impartial order (Yama), and practice truth/contract-keeping (Mitra’s associative sphere).
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Type: divine court/realm
Related Themes: Garuda Purana Pretakalpa passages on Yama’s court and karmic judgment (contextual linkage, though this verse is classificatory)
This verse frames Yama (Vaivasvata) as a specifically identifiable cosmic authority in the after-death order, distinguished by enumerated marks, reinforcing his doctrinal role in judging and regulating beings after death.
Indirectly: by distinguishing Yama among divine beings through defined ‘lakṣaṇas,’ the text situates him as the key administrator encountered in the post-death narrative, where souls are assessed according to karma.
Treat ethical conduct (dharma) as real and consequential: the verse reminds practitioners that the afterlife framework is governed by definite principles and authorities, encouraging accountability in actions.