Shloka 54
Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
भगे केशे ह्यधरोष्ठे च कर्णे जङ्घे गण्डे वक्षसि गुल्फयोश्च / तथोत्तरोष्ठे किञ्चिदाधिक्यमस्ति एवं विजानीहि खगेन्द्रसत्तम
bhage keśe hyadharoṣṭhe ca karṇe jaṅghe gaṇḍe vakṣasi gulphayośca / tathottaroṣṭhe kiñcidādhikyamasti evaṃ vijānīhi khagendrasattama
ભગ, કેશ, અધરોષ્ઠ, કાન, જાંઘ, ગાલ, વક્ષ અને ગુલ્ફોમાં થોડું અધિક્ય હોય છે; તેમજ ઉત્તરોષ્ઠમાં પણ થોડું અધિક્ય જાણવું. હે ખગેન્દ્રસત્તમ! એમ જ સમજો।
Lord Vishnu (speaking to Garuda)
Concept: Systematic identification of ‘adhikya’ (slight excess) in specified bodily areas; knowledge transmission with imperative ‘vijānīhi’.
Vedantic Theme: Śāstra as pramāṇa within vyavahāra; disciplined observation and categorization as a form of ordered living (ṛta-like regularity).
Application: If applying traditional assessment, keep consistent loci and terminology; treat the list as a structured checklist rather than impressionistic judgment.
Primary Rasa: shanta
Secondary Rasa: shringara
Related Themes: Garuda Purana 3.22.50-53 (same lakṣaṇa series; this verse continues the ‘adhikya’ loci and closes with instruction)
FAQs
This verse treats specific body-points as indicators used in traditional karmic/physiognomic assessment, teaching Garuda how to recognize subtle “excess” or emphasis in certain features as meaningful signs.
Indirectly: by linking embodied features to karmic patterns, it supports the Garuda Purana’s broader view that the jīva’s journey after death is shaped by accumulated karma reflected even in embodied characteristics.
Use it as a reminder that conduct (karma) has consequences; focus on dharmic living and purificatory practices rather than superstition, keeping the text’s ethical intent central.