Shloka 80
चतुर्युगाख्यान (Caturyuga-Ākhyāna) — Yuga-wise Origins and Measurements of Beings
Devanagari script
तत्रैव संस्थितो विद्वान्द्वारशालामुखे विभुः / महांस्तु तमसः पारे वैलक्षण्याद्विभाव्यते
Transliteration
tatraiva saṃsthito vidvāndvāraśālāmukhe vibhuḥ / mahāṃstu tamasaḥ pāre vailakṣaṇyādvibhāvyate
Translation
ત્યાં જ દ્વારશાળાના મુખે તે વિભુ, વિદ્વાન સ્થિત રહ્યો. પરંતુ મહત્તત્ત્વ તમસની પાર, પોતાની વિશેષતા વડે ઓળખાય છે.
Word by Word
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
evaindeed/just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
saṃsthitaḥstationed/standing
saṃsthitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsaṃ+√sthā (धातु) → saṃsthita (कृदन्त)
FormPast passive participle (क्त), Masculine, Nominative, Singular
vidvānthe wise one/knower
vidvān:
Karta (कर्ता)
TypeNoun
Rootvid (धातु) → vidvas (कृदन्त)
FormPresent perfect participle (विद्वस्), Masculine, Nominative, Singular
dvāra-śālā-mukheat the doorway/entrance of the gate-hall
dvāra-śālā-mukhe:
Adhikarana (अधिकरण)
TypeNoun
Rootdvāra (प्रातिपदिक) + śālā (प्रातिपदिक) + mukha (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; बहुपद-तत्पुरुष: dvārasya śālāyāḥ mukhe (at the entrance of the gate-hall)
vibhuḥthe all-pervading lord
vibhuḥ:
Karta (कर्ता)
TypeNoun
Rootvibhu (प्रातिपदिक)
FormMasculine, Nominative, Singular
mahāngreat
mahān:
Karta (कर्ता)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormMasculine, Nominative, Singular
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
tamasaḥof darkness
tamasaḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottamas (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Singular
pāreon the far side/beyond
pāre:
Adhikarana (अधिकरण)
TypeNoun
Rootpāra (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
vailakṣaṇyātdue to distinctiveness
vailakṣaṇyāt:
Hetu (हेतु/कारण)
TypeNoun
Rootvailakṣaṇya (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
vibhāvyateis discerned/appears as distinct
vibhāvyate:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormPresent (लट्), 3rd Person, Singular; Passive (कर्मणि), Ātmanepada; vi+√bhū (to be manifest/appear)