Brahmanda Purana — Anushanga Pada, Shloka 10
Agastyopadeśa: Viṣṇupada-stava-sādhanā and Paraśurāma’s Darśana of Hari
Devanagari script
तत्र वासं प्रकल्प्यासावकृतव्रणसंयुतः / समभ्यस्यत्स्तवं दिव्यं कृष्मप्रेमामृताभिधम्
Transliteration
tatra vāsaṃ prakalpyāsāvakṛtavraṇasaṃyutaḥ / samabhyasyatstavaṃ divyaṃ kṛṣmapremāmṛtābhidham
Translation
ત્યાં નિવાસ ગોઠવી, ઘાવોથી યુક્ત હોવા છતાં, તેણે ‘કૃષ્ણપ્રેમામૃત’ નામના દિવ્ય સ્તવનો અભ્યાસ કર્યો.
Word by Word
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; deśa-avyaya
vāsamdwelling; residence
vāsam:
Karma (कर्म)
TypeNoun
Rootvāsa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana
prakalpyahaving arranged; having prepared
prakalpya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootpra-√kḷp (कॢप्) + lyap (ल्यप्)
FormAbsolutive/gerund (ल्यप्), avyaya; prior action
asauthat person; he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (प्रातिपदिक)
FormSarvanāma; Puṃliṅga, Prathamā (1st), Ekavacana; deictic pronoun
akṛta-vraṇa-saṃyutaḥendowed with unhealed wounds / with wounds not yet treated
akṛta-vraṇa-saṃyutaḥ:
Karta (कर्ता)
TypeAdjective
Roota- (नञ्) + kṛta (प्रातिपदिक) + vraṇa (प्रातिपदिक) + saṃyuta (प्रातिपदिक)
FormTatpuruṣa (नञ्-तत्पुरुष + further determinative): अकृतव्रणैः संयुतः; Puṃliṅga, Prathamā (1st), Ekavacana; epithet of 'asau'
samabhyasyatpractised; recited repeatedly
samabhyasyat:
Kriyā (क्रिया)
TypeVerb
Rootsam-abhi-√as (अस्/अस्यति)
FormLaṅ (लङ्/imperfect), Prathama-puruṣa (3rd), Ekavacana; parasmaipada
stavamhymn
stavam:
Karma (कर्म)
TypeNoun
Rootstava (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana
divyamdivine
divyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdivya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; agrees with 'stavam'
kṛṣma-prema-amṛta-abhidhamnamed 'Kṛṣma-prema-amṛta' (nectar of love for Kṛṣma/Kṛṣṇa)
kṛṣma-prema-amṛta-abhidham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛṣma (प्रातिपदिक; पाठभेद/unclear, likely kṛṣṇa) + prema (प्रातिपदिक) + amṛta (प्रातिपदिक) + abhidha (प्रातिपदिक)
FormMulti-member Tatpuruṣa; '...-abhidha' = 'named/called ...'; Napumsaka, Dvitīyā (2nd), Ekavacana; agrees with 'stavam'