Diti’s Puṁsavana Vow, Indra’s Intervention, and the Birth of the Maruts
उरुक्रमस्य देवस्य मायावामनरूपिण: । कीर्तौ पत्न्यां बृहच्छ्लोकस्तस्यासन् सौभगादय: ॥ ८ ॥
urukramasya devasya māyā-vāmana-rūpiṇaḥ kīrtau patnyāṁ bṛhacchlokas tasyāsan saubhagādayaḥ
બહુવિધ શક્તિઓ ધરાવતા દેવ ઉરુક્રમએ પોતાની જ શક્તિથી વામનરૂપ ધારણ કર્યું. કીર્તિ નામની પત્નીના ગર્ભમાં બૃહચ્છ્લોક નામનો પુત્ર થયો; અને તેને સૌભગ વગેરે અનેક પુત્રો થયા.
As the Lord says in Bhagavad-gītā (4.6) :
This verse states that the Lord (Urukrama) assumes the Vāmana form by His own divine potency, indicating His incarnation is a conscious, transcendental act—not a material transformation.
Urukrama means “He of vast strides,” recalling the Lord’s cosmic steps—especially associated with Vāmana—showing His supreme power and sovereignty.
Meditating on the Lord’s all-pervading power and purposeful descent builds faith during uncertainty and inspires humility, since worldly power is tiny compared to the Lord’s ‘vast strides.’