Srimad Bhagavatam — Panchama Skandha, Shloka 11
Jaḍa Bharata’s Birth, Feigned Madness, and Protection by Goddess Kālī
यदा तु परत आहारं कर्मवेतनत ईहमान: स्वभ्रातृभिरपि केदारकर्मणि निरूपितस्तदपि करोति किन्तु न समं विषमं न्यूनमधिकमिति वेद कणपिण्याकफलीकरणकुल्माषस्थालीपुरीषादीन्यप्यमृतवदभ्यवहरति ॥ ११ ॥
yadā tu parata āhāraṁ karma-vetanata īhamānaḥ sva-bhrātṛbhir api kedāra-karmaṇi nirūpitas tad api karoti kintu na samaṁ viṣamaṁ nyūnam adhikam iti veda kaṇa-piṇyāka-phalī-karaṇa-kulmāṣa-sthālīpurīṣādīny apy amṛtavad abhyavaharati.
જડભરત માત્ર ભોજન માટે જ કામ કરતો. તેથી તેના સાવકા ભાઈઓ તેને ખેતરના કામમાં લગાડતા; પરંતુ સમ‑વિષમ, ઓછું‑વધું એનો ભેદ તેને ખબર ન હતી. તેઓ તૂટેલા ચોખા, તેલખોળ, ભૂસી, કીડા લાગેલા દાણા અને વાસણને ચોંટીને બળેલા અન્નકણ પણ આપતા; છતાં તે તેને અમૃત સમાન આનંદથી સ્વીકારી ખાતો।
The platform of paramahaṁsa is described in Bhagavad-gītā (2.15) : sama-duḥkha-sukhaṁ dhīraṁ so ’mṛtatvāya kalpate. When one is callous to all duality, the happiness and distress of this material world, one is fit for amṛtatva, eternal life. Bharata Mahārāja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Kṛṣṇa consciousness and was oblivious to good and evil, happiness and distress. As stated in Caitanya-caritāmṛta ( Cc. Antya 4.176):
FAQs
This verse shows Jaḍa Bharata’s extraordinary tolerance: he accepts harsh labor and even the most impure food without complaint, remaining indifferent to bodily comfort and social insult.
Considering him dull and incapable, they treated him like a menial worker and assigned him agricultural labor; the narrative highlights his outward “jaḍa” behavior and inward spiritual steadiness.
Do your duty without obsession over praise, fairness, or comfort, and cultivate gratitude and simplicity—training the mind to stay steady even when circumstances are unpleasant.