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Srimad Bhagavatam — Ekadasha Skandha, Shloka 24

Varṇāśrama-dharma as a Path to Bhakti

Yuga-dharma Origins, Universal Virtues, Brahmacarya and Gṛhastha Duties

स्‍नानभोजनहोमेषु जपोच्चारे च वाग्यत: । न च्छिन्द्यान्नखरोमाणि कक्षोपस्थगतान्यपि ॥ २४ ॥

snāna-bhojana-homeṣu japoccāre ca vāg-yataḥ na cchindyān nakha-romāṇi kakṣopastha-gatāny api

બ્રહ્મચારી સ્નાન, ભોજન, હોમ, જપોચ્ચાર અને મલ‑મૂત્ર ત્યાગ સમયે વાણી‑સંયમ રાખે. તે નખ અને વાળ—બગલ તથા ઉપસ્થના વાળ પણ—કાપે નહીં.

snāna-bhojana-homeṣuduring bathing, eating, and fire-offerings
snāna-bhojana-homeṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootsnāna (प्रातिपदिक) + bhojana (प्रातिपदिक) + homa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, बहुवचन; द्वन्द्व: 'in bathing, eating, and offerings'
japa-uccārein reciting japa
japa-uccāre:
Adhikarana (अधिकरण)
TypeNoun
Rootjapa (प्रातिपदिक) + uccāra (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; तत्पुरुष: 'in the utterance/recitation of japa'
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
vāk-yataḥrestrained in speech
vāk-yataḥ:
Visheshana (विशेषण)
TypeAdjective
Rootvāk (प्रातिपदिक) + yata (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: 'speech-restrained'
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (negation particle)
chindyātshould cut
chindyāt:
Kriya (क्रिया)
TypeVerb
Root√chid (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद; निषेधार्थे 'न' सह = 'should not cut'
nakha-romāṇinails and hair
nakha-romāṇi:
Karma (कर्म)
TypeNoun
Rootnakha (प्रातिपदिक) + roma (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; द्वन्द्व: 'nails and hair'
kakṣa-upastha-gatānithose (hairs) in the armpits and groin
kakṣa-upastha-gatāni:
Visheshana (विशेषण)
TypeAdjective
Rootkakṣa (प्रातिपदिक) + upastha (प्रातिपदिक) + gata (√gam, कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; तत्पुरुष: 'located in armpit and groin'
apieven/also
api:
Sambandha-bodhaka (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle: emphasis)

Nārada Muni gives a similar technical description of Vedic brahmacārī life in Canto Seven, Chapter Twelve, of Śrīmad-Bhāgavatam.

K
Kṛṣṇa
U
Uddhava

FAQs

This verse advises vāg-yama—restrained speech—during bathing, eating, fire-offerings (homa), and the recitation of japa, treating these acts as sacred and requiring focused purity.

In the Uddhava Gītā section, Kṛṣṇa teaches practical varṇāśrama-dharma and sādhana conduct to steady the mind and preserve sanctity in daily religious duties, especially as spiritual discipline declines in Kali-yuga.

Create a distraction-free routine: keep speech minimal during japa, treat meals and devotional practices as mindful rituals, and avoid grooming interruptions during sacred observances so attention remains on remembrance of the Lord.