Previous Verse
Next Verse

Varaha Purana 217.2: Adhyaya 217, Shloka 2

Eulogy of the Merits (Phalaśruti) of the Dharāṇī–Varāha Dialogue

भगवद्विश्वरूपस्य स्थाणोरप्रतिमौजसः ॥ क्रीडतो लोकनाथस्य कानने मृगरूपिणः ॥

Sanskrit recitationVaraha Purana 217.2

bhagavad-viśvarūpasya sthāṇor apratimaujasaḥ || krīḍato lokanāthasya kānane mṛgarūpiṇaḥ ||

Au sujet du Bienheureux à la forme universelle — de Sthāṇu, dont la puissance est sans pareille — du Seigneur du monde qui, prenant l’apparence d’une bête, se joue dans la forêt.

bhagavat-viśvarūpasyaof the Lord of universal form
bhagavat-viśvarūpasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbhagavat (प्रातिपदिक) + viśvarūpa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; कर्मधारय (भगवान् एव विश्वरूपः)
sthāṇoḥof Sthāṇu (Śiva/the immovable one)
sthāṇoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootsthāṇu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
apratima-ojasaḥof (one) with incomparable vigor
apratima-ojasaḥ:
Sambandha (सम्बन्ध)
TypeAdjective
Roota-pratima (प्रातिपदिक) + ojas (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, षष्ठी (6th), एकवचन; तत्पुरुष (अप्रतिमम् ओजः यस्य) — बहुव्रीह्यर्थे विशेषणवत्
krīḍataḥof (him) playing/sporting
krīḍataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Rootkrīḍ (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present participle), पुंलिङ्ग, षष्ठी (6th), एकवचन; ‘of (him) who is sporting’
loka-nāthasyaof the Lord of the worlds
loka-nāthasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootloka (प्रातिपदिक) + nātha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; षष्ठी-तत्पुरुष (लोकानां नाथः)
kānanein the forest
kānane:
Adhikarana (अधिकरण)
TypeNoun
Rootkānana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
mṛga-rūpiṇaḥof (him) having the form of a deer
mṛga-rūpiṇaḥ:
Sambandha (सम्बन्ध)
TypeAdjective
Rootmṛga (प्रातिपदिक) + rūpin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; उपपद-तत्पुरुष (मृगरूपः)

Sanatkumāra (continuing narration)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse frames the deity as viśvarūpa (cosmic totality) and as the world-lord who assumes a mṛga-rūpa for līlā in the forest, suggesting the Purāṇic theme that the transcendent (sthāṇu/immovable absolute) freely manifests within prakṛti without being limited by it.","yajna_varaha_imagery":"No explicit Yajña-Varāha limb-mapping is stated; the imagery is instead viśvarūpa + forest-līlā in animal form.","vedantic_connection":"Implied non-duality of lordship and immanence: the unchanging (sthāṇu) appears as changing forms; līlā as a pedagogic disclosure of īśvara’s sovereignty over nature."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Theology of manifestation (līlā)","core_concept":"The cosmic Lord, though unchanging and incomparable in power, can assume embodied forms within nature for the world’s ordering and delight.","practical_application":"Cultivate reverence toward natural spaces (forests) as potential arenas of the divine; read mythic ecology as a mode of dharma-education."}

Subject Matter: ["Cosmology","Ecological Narratives","Mythic Narrative"]

Primary Rasa: Adbhuta

Secondary Rasa: Shanta

Type: Forest/vanam (mythic setting)

Related Themes: Varāha Purāṇa: recurring viśvarūpa/avatāra-līlā framing in tīrtha and māhātmya sections (general motif)

Visual Art Cues: {"scene_description":"A radiant cosmic deity suggested as viśvarūpa, yet playfully moving in a dense forest in the guise of a wild animal; the contrast of transcendence and wilderness is central.","item_prompts":["forest canopy and dappled light","a divine animal-form figure with aura","suggestion of viśvarūpa (multiple arms/heads or cosmic halo) without explicit iconographic fixity","sages or unseen narratorial presence implied"],"kerala_mural_prompt":"Kerala mural palette: deep greens and ochres; depict a luminous animal-form deity in a stylized forest, with a subtle viśvarūpa halo containing miniature worlds.","tanjore_prompt":"Tanjore style: central divine figure in animal guise with heavy gold halo; ornate foliage borders; jewel-like highlights to indicate apratimaujas.","mysore_prompt":"Mysore painting: delicate linework; serene cosmic radiance around the animal-form; layered forest depth with soft shading.","pahari_prompt":"Pahari style: lyrical forest scene with a glowing animal-form deity; cool greens and blues; minimal cosmic cues via aureole and tiny celestial attendants."}

Audio Atmosphere: {"recitation_mood":"Wonder-filled and contemplative","suggested_raga":"Vasantā or Śuddha Sāraṅg (for adbhuta with clarity)","pace":"Madhyama (measured)","voice_tone":"Resonant, slightly hushed to evoke forest-līlā and cosmic awe."}

C
Classical Literature
P
Purāṇic Studies
D
Divine Iconography
E
Ecological Imaginaries

FAQs

It preserves a theological-poetic portrait combining cosmic form (viśvarūpa), supreme power, and wilderness imagery—useful for studying Purāṇic conceptions of divinity and landscape.

A forest (kānana) is mentioned generically; it signals a wilderness setting rather than a specific mapped location.

Implicitly, the verse normalizes the forest as a meaningful space of encounter and reflection, supporting a cultural valuation of non-urban landscapes.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App