Kuru's Consecration — Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
त्वत्प्रसाद्धृषीकेश शङ्खचक्रगदाधर अक्षयं प्रवरे क्षेत्रे भवत्वत्र महाफलम्
tvatprasāddhṛṣīkeśa śaṅkhacakragadādhara akṣayaṃ pravare kṣetre bhavatvatra mahāphalam
Par ta grâce, ô Hṛṣīkeśa, porteur de la conque, du disque et de la massue : qu’en ce champ sacré d’excellence advienne un grand fruit impérissable (akṣaya).
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Merit is ultimately stabilized by divine grace: ritual and pilgrimage culminate in bhakti, where the devotee seeks ‘akṣaya’ (inexhaustible) spiritual benefit not merely through action, but through surrender to the Lord.
This is devotional-dharma content embedded in a kṣetra-mahātmya passage. It is ancillary to the five marks, serving as purāṇic upadeśa (instruction) that motivates tīrtha practice through theology of grace.
Śaṅkha-cakra-gadā signify the Lord’s sovereignty over creation (order, protection, and correction). ‘Akṣaya-phala’ symbolizes a result that transcends the perishability of ordinary karma—pointing toward enduring spiritual attainment supported by prasāda.