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Verse 16

Yogatattva

अज्ञानादेव संसारो ज्ञानादेव विमुच्यते । ज्ञानस्वरूपमेवादौ ज्ञानं ज्ञेयैकसाधनम् ॥१६॥

अज्ञानात् एव संसारः । ज्ञानात् एव विमुच्यते । ज्ञान-स्वरूपम् एव आदौ । ज्ञानम् ज्ञेय-एक-साधनम् ॥१६॥

ajñānād eva saṃsāro jñānād eva vimucyate | jñānasvarūpam evādau jñānaṃ jñeyaikāsādhanam ||16||

De l’ignorance seule naît le saṃsāra ; du savoir seul vient la délivrance. Au commencement, la connaissance est véritablement de la nature de la connaissance elle-même ; la connaissance est l’unique moyen d’atteindre ce qui doit être connu.

From ignorance alone is saṃsāra; from knowledge alone one is released. In the beginning, knowledge is indeed of the nature of knowledge itself; knowledge is the sole means to what is to be known.

Avidyā–jñāna as the cause of bondage and liberation; mokṣa through ātma-jñānaMahavakya: Supports the purport of mahāvākyas such as “tat tvam asi” and “ahaṃ brahmāsmi” by asserting liberation through knowledge of the Self/Brahman (jñāna as the direct means).Krishna YajurvedaChandas: Anuṣṭubh (śloka)