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Verse 22

Atma

तथैव ब्रह्मविच्छ्रेष्ठः सदा ब्रह्मैव नापरः । घटे नष्टे यथा व्योम व्योमैव भवति स्वयम् ॥२२॥

तथा । एव । ब्रह्म-वित्-श्रेष्ठः । सदा । ब्रह्म । एव । न । अपरः । घटे । नष्टे । यथा । व्योम । व्योम । एव । भवति । स्वयम् ॥२२॥

tathaiva brahmavicchreṣṭhaḥ sadā brahmaiva nāparaḥ | ghaṭe naṣṭe yathā vyoma vyomaiva bhavati svayam ||22||

Ainsi, le plus éminent connaisseur de Brahman est toujours Brahman seul, nul autre; comme lorsque le pot est brisé, l’espace (intérieur) devient l’espace lui-même, de soi.

So too, the best of knowers of Brahman is always Brahman alone, not other; as when a pot is destroyed, the space (within) becomes space alone by itself.

Jīva–Brahman identity; ghaṭākāśa–mahākāśa illustration; liberation as recognitionMahavakya: Aligns with ‘तत् त्वम् असि’ (Tat tvam asi): the ‘inner space’ (tvam) is not other than the vast space (tat).AtharvaChandas: Anuṣṭubh (śloka)