पौषे मासि विशेषेण यः कुर्यात्स्नानमादृतः । ब्राह्मणः क्षत्रियो वैश्यः शूद्रो वा वर्णसंकरः । स याति ब्रह्मणः स्थानं पुनरावृत्तिवर्जितम्
pauṣe māsi viśeṣeṇa yaḥ kuryātsnānamādṛtaḥ | brāhmaṇaḥ kṣatriyo vaiśyaḥ śūdro vā varṇasaṃkaraḥ | sa yāti brahmaṇaḥ sthānaṃ punarāvṛttivarjitam
Quiconque, avec révérence, accomplit le bain rituel, surtout au mois de Pauṣa—brāhmaṇa, kṣatriya, vaiśya, śūdra ou d’origine mêlée—atteint la demeure de Brahmā, sans retour (au-delà de la renaissance).
Brahmā (deduced; Vaiṣṇavakhaṇḍa framework)
Tirtha: Sarayū-snāna in Ayodhyā-kṣetra (implied)
Type: ghat
Listener: vipra (brāhmaṇa addressee implied in the surrounding passage)
Scene: Winter dawn at Ayodhyā: devotees of all backgrounds descend the ghāṭa to bathe in the Sarayū, mist rising, priests chanting, lamps and conch-sounds in the distance; the city’s sacred skyline behind.
Sincere tīrtha-observance in sacred time is universally efficacious and can culminate in liberation-like fruit.
Ayodhyā’s sacred bathing tradition as taught in the Ayodhyāmāhātmya.
Reverent snāna (ritual bath) in the month of Pauṣa, open to all social categories.