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Skanda Purana — Vishnu Khanda, Shloka 45

सहस्रधारासंज्ञं तु सर्वकिल्बिषनाशनम् । यस्मिन्रामाज्ञया वीरो लक्ष्मणः परवीरहा । प्राणानुत्सृज्य योगेन ययौ शेषात्मतां पुरा

sahasradhārāsaṃjñaṃ tu sarvakilbiṣanāśanam | yasminrāmājñayā vīro lakṣmaṇaḥ paravīrahā | prāṇānutsṛjya yogena yayau śeṣātmatāṃ purā

Ce lieu saint est nommé Sahasradhārā, qui anéantit toutes les fautes. Là, jadis, le vaillant Lakṣmaṇa — pourfendeur des champions ennemis — sur l’ordre de Rāma, quitta son souffle par le retrait yogique et atteignit l’état de Śeṣa (Ananta).

सहस्रधारा-संज्ञम्named ‘Sahasradhārā’
सहस्रधारा-संज्ञम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसहस्रधारा (प्रातिपदिक) + संज्ञा (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण—‘सहस्रधारा’ इति संज्ञा यस्य तत् (having the name ‘Sahasradhārā’)
तुindeed/but
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/अन्वयार्थे (but/indeed)
सर्व-किल्बिष-नाशनम्destroyer of all sins
सर्व-किल्बिष-नाशनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + किल्बिष (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण—सर्वेषां किल्बिषाणां नाशनम् (destroyer of all sins)
यस्मिन्in which (place)
यस्मिन्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; सम्बन्धवाचक सर्वनाम (relative pronoun)
राम-आज्ञयाby Rama’s command
राम-आज्ञया:
Karana (Instrument/करण)
TypeNoun
Rootराम (प्रातिपदिक) + आज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3), एकवचन; रामस्य आज्ञया (by Rama’s command)
वीरःthe hero
वीरः:
Karta (Subject/कर्ता)
TypeNoun
Rootवीर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
लक्ष्मणःLakṣmaṇa
लक्ष्मणः:
Karta (Subject/कर्ता)
TypeNoun
Rootलक्ष्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; वीरः इत्यस्य अपि विशेष्य (apposition)
पर-वीर-हाslayer of enemy heroes
पर-वीर-हा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक) + वीर (प्रातिपदिक) + हन् (धातु) → हा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण—परवीरान् हन्ति इति (slayer of enemy heroes)
प्राणान्life-breaths
प्राणान्:
Karma (Object/कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), बहुवचन
उत्सृज्यhaving given up
उत्सृज्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootउत् + सृज् (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभाव (having abandoned); क्रियाविशेषण (prior action)
योगेनby yoga
योगेन:
Karana (Instrument/means/करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन
ययौwent/attained
ययौ:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
शेष-आत्मताम्the state of being Śeṣa
शेष-आत्मताम्:
Karma (Object/कर्म)
TypeNoun
Rootशेष (प्रातिपदिक) + आत्मता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन; शेषस्य आत्मता (state of being Śeṣa)
पुराformerly
पुरा:
Kala-adhikarana (Time/कालाधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)

Narrative voice (contextually Sūta relating the Māhātmya)

Tirtha: Sahasradhārā

Type: ghat

Scene: On Sarayū’s bank, Lakṣmaṇa—heroic yet serene—sits in yogic posture, receiving Rāma’s command in memory; as prāṇa withdraws, a luminous serpent-form (Śeṣa/Ananta) manifests subtly, while pilgrims witness the sanctity of Sahasradhārā’s many-streamed waters.

S
Sahasradhārā
R
Rāma
L
Lakṣmaṇa
Ś
Śeṣa (Ananta)

FAQs

It teaches that a sanctified tīrtha can purify even deep moral taints, and that dharma-filled obedience and yogic mastery culminate in divine attainment.

Sahasradhārā Tīrtha, praised as ‘sarva-kilbiṣa-nāśana’ (the remover of all sins) within Ayodhyā’s sacred geography.

No explicit rite is prescribed here; the verse chiefly proclaims the tīrtha’s sin-destroying power and recalls Lakṣmaṇa’s yogic relinquishing of prāṇas.