Previous Verse
Next Verse

Skanda Purana — Prabhasa Khanda, Shloka 181

ततस्तपःप्रभावेन रेवत्यृक्षं महामुनिः । यथा पूर्वं तथा चक्रे सोमयोगि द्विजोत्तमः । विवाहं दुहितुः कृत्वा जामातरमुवाच ह

tatastapaḥprabhāvena revatyṛkṣaṃ mahāmuniḥ | yathā pūrvaṃ tathā cakre somayogi dvijottamaḥ | vivāhaṃ duhituḥ kṛtvā jāmātaramuvāca ha

Alors, par la puissance de son ascèse, ce grand muni—le plus éminent des deux-fois-nés, établi dans le Soma-yoga—rétablit la demeure lunaire de Revatī comme auparavant. Après avoir célébré le mariage de sa fille, il s’adressa à son gendre.

ततःthen
ततः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/काल-निर्देशक-अव्यय (then/thereafter)
तपःप्रभावेनby the power of austerity
तपःप्रभावेन:
Karana (Instrument/करण)
TypeNoun
Rootतपः + प्रभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (तपसः प्रभावः)
रेवतीऋक्षम्the Revati constellation
रेवतीऋक्षम्:
Karma (Object/कर्म)
TypeNoun
Rootरेवती + ऋक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
महामुनिःthe great sage
महामुनिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहामुनि (प्रातिपदिक: महा + मुनि)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (महान् मुनिः)
यथाas
यथा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकारार्थक-अव्यय (as)
पूर्वम्before / formerly
पूर्वम्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formकालवाचक-अव्यय (adverb: formerly/before)
तथाso
तथा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारार्थक-अव्यय (so/thus)
चक्रेdid / made
चक्रे:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
सोमयोगीthe Soma-yogi
सोमयोगी:
Karta (Apposition/कर्ता-विशेषण)
TypeNoun
Rootसोम + योगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (सोमस्य योगी)
द्विजोत्तमःthe best of Brahmins
द्विजोत्तमः:
Karta (Apposition/कर्ता-विशेषण)
TypeNoun
Rootद्विज + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (द्विजानाम् उत्तमः)
विवाहम्marriage
विवाहम्:
Karma (Object/कर्म)
TypeNoun
Rootविवाह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
दुहितुःof (his) daughter
दुहितुः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootदुहितृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन
कृत्वाhaving performed
कृत्वा:
Purvakala (Prior action)
TypeVerb
Rootकृ (धातु) + क्त्वा (कृत्-प्रत्यय)
Formअव्यय-भाव (gerund), पूर्वकालिक क्रिया
जामातरम्son-in-law
जामातरम्:
Karma (Object/कर्म)
TypeNoun
Rootजामातृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
indeed
:
Particle (निपात)
TypeIndeclinable
Rootह (अव्यय)
Formपादपूरण/निपात (emphatic particle)

Narrator (contextual; within Nārada’s narration in this adhyāya)

Tirtha: Vastrāpatha-kṣetra (with Revatī-kuṇḍa)

Type: kshetra

Listener: Audience within frame (later: king/son-in-law)

Scene: A great sage, radiant from austerity, performs a marriage rite; above, the Revatī nakṣatra is shown restored to its rightful lunar mansion; afterward the sage turns to address the son-in-law.

R
Revati (nakṣatra)
R
Revati (figure)
M
mahāmuni
S
soma-yogī
J
jāmātṛ (son-in-law)

FAQs

Tapas (austerity) is portrayed as a dharmic spiritual force capable of restoring cosmic and worldly order.

The broader passage belongs to the Vastrāpathakṣetra-māhātmya within Prabhāsa, connected with Revati and the Raivataka region.

Vivāha (marriage rite) is referenced as a dharmic saṃskāra performed in proper order.