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Skanda Purana — Prabhasa Khanda, Shloka 51

फाल्गुनान्तचतुर्द्दश्यां सुमहेश्वरसन्निधौ । धर्माण्येतानि सर्वाणि कलां नार्हंति षोडशीम्

phālgunāntacaturddaśyāṃ sumaheśvarasannidhau | dharmāṇyetāni sarvāṇi kalāṃ nārhaṃti ṣoḍaśīm

Au jour de Caturdaśī, à la fin de Phālguna, en la présence de Sumaheśvara, toutes ces œuvres de dharma n’égalent pas même le seizième de son mérite.

फाल्गुनान्तचतुर्दश्याम्on the Phālguna-month’s ending fourteenth (tithi)
फाल्गुनान्तचतुर्दश्याम्:
Adhikarana (Location/Time/अधिकरण)
TypeNoun
Rootफाल्गुन-अन्त-चतुर्दशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; कालाधिकरण (locative of time)
सुमहेश्वरसन्निधौin the presence of Sumaheśvara
सुमहेश्वरसन्निधौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसु-महेश्वर-सन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; देशाधिकरण
धर्माणिreligious acts/duties
धर्माणि:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन
एतानिthese
एतानि:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषण (धर्माणि)
सर्वाणिall
सर्वाणि:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषण (धर्माणि)
कलाम्a fraction/part (kalā)
कलाम्:
Karma (Object/कर्म)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अर्हन्तिare worthy of / equal
अर्हन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, बहुवचन; परस्मैपदम्
षोडशीम्the sixteenth (tithi/kalā)
षोडशीम्:
Karma (Object complement/कर्म)
TypeNoun
Rootषोडशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेष्य (कलाम्) — ‘षोडशी-कलाम्’ implied

Sūta (Lomaharṣaṇa) extolling a specific vrata at a specific shrine (deduced)

Tirtha: Sumaheśvara (Arbuda-kṣetra)

Type: temple

Listener: Mahārāja (king)

Scene: Before Sumaheśvara’s liṅga, the night of Phālguna-anta Caturdaśī glows with many lamps; pilgrims stand in reverent silence, while a sage proclaims that all other dharmas are but a sixteenth part.

S
Sumaheśvara
P
Phālguna
C
Caturdaśī

FAQs

Time (tithi) and place (sannidhi of a specific Śiva) can magnify dharma so greatly that other merits become negligible in comparison.

Sumaheśvara’s sacred presence/shrine within the Arbuda-kṣetra tradition of the Arbuda Khaṇḍa.

Observe the Phālguna-anta Caturdaśī in Sumaheśvara’s presence (implying worship/offerings as described in adjacent verses).