यज्ञो हि सत्यं लोके त्वं स त्वं देववरेश्वर । अनाहूतोऽसि तेनाद्य पित्रा मे दृष्टचारिणा । तत्सर्वं ज्ञातुमिच्छामि तस्य भावं दुरात्मनः
yajño hi satyaṃ loke tvaṃ sa tvaṃ devavareśvara | anāhūto'si tenādya pitrā me dṛṣṭacāriṇā | tatsarvaṃ jñātumicchāmi tasya bhāvaṃ durātmanaḥ
Le yajña est tenu dans le monde pour un acte sacré porteur de vérité—et Tu es cette Vérité même, ô Seigneur, le plus excellent des dieux. Pourtant, aujourd’hui, mon père, à la conduite dévoyée, ne t’a point convié. Je veux tout comprendre : quelle est l’intention de cet homme au cœur mauvais ?
Satī
Scene: Satī proclaims: ‘Yajña is truth—and you are that Truth’; she points toward Śiva with reverence and indignation. A faint vision of Dakṣa’s yajña appears as a distant, prideful spectacle.
Sacred rites become hollow when pride overrides reverence; dharma in yajña requires honoring the highest truth, not social ego.
The Kedārakhaṇḍa context frames the narrative, but the verse itself centers on the Dakṣa-yajña episode rather than a named tīrtha.
Implicitly, that yajña must be conducted with proper honor to divinity; no explicit vrata/dāna/snānā instruction appears.