एवमेतद्विनिष्पन्नं शरीरं पुण्यहेतवे । यथैव स्यंदनः शुभ्रो भारसंवाहनाय च
evametadviniṣpannaṃ śarīraṃ puṇyahetave | yathaiva syaṃdanaḥ śubhro bhārasaṃvāhanāya ca
Ainsi, ce corps, une fois entièrement formé, est destiné à être une cause de mérite. Tout comme un char propre et excellent existe pour porter un fardeau, le corps est destiné à un effort utile.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A luminous analogy scene: a spotless white chariot beside a disciplined sādhaka; the chariot symbolizes the body, with dharma as the ‘load’—scriptures, water-pot, rosary—ready for pilgrimage.
Human embodiment is an instrument for earning puṇya; it should be used for dharma rather than mere indulgence.
No location is praised in this verse; it gives a general dharmic maxim.
No specific rite is mandated; the verse frames the body’s purpose as merit-producing action.