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Skanda Purana — Mahesvara Khanda, Shloka 50

तत्संप्राप्य तथा कुर्यान्न गच्छेन्नरकं यथा । सर्वस्य मूलं मानुष्यं तथा सर्वार्थसाधकम्

tatsaṃprāpya tathā kuryānna gacchennarakaṃ yathā | sarvasya mūlaṃ mānuṣyaṃ tathā sarvārthasādhakam

Ayant obtenu cette naissance humaine, qu’on agisse de telle sorte qu’on ne tombe pas en enfer. La vie humaine est la racine de toute chose et, de même, le moyen d’accomplir tout but véritable.

तत्that (i.e., that human state/birth)
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
सम्प्राप्यhaving attained
सम्प्राप्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootसम्+प्र+√आप् (धातु)
Formअव्यय-भावे क्त्वा/ल्यप्-प्रत्ययान्त (gerund/absolutive)
तथाthus, accordingly
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; अव्यय-क्रियाविशेषण (adverb)
कुर्यात्should do (act)
कुर्यात्:
Kriya (Action/क्रिया)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
not
:
Pratishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
गच्छेत्should go
गच्छेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√गम् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
नरकम्hell
नरकम्:
Karma (Object/कर्म)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
यथाso that; in such a way that
यथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (comparative/manner)
सर्वस्यof all
सर्वस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
मूलम्root, basis
मूलम्:
Samanaadhikarana (Predicate nominal/समानााधिकरण)
TypeNoun
Rootमूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
मानुष्यम्human state/birth
मानुष्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
तथाand also
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चयार्थ/अन्वयार्थ (connector)
सर्वार्थसाधकम्accomplishing all aims
सर्वार्थसाधकम्:
Samanaadhikarana (Predicate adjective/समानााधिकरण)
TypeAdjective
Rootसर्व + अर्थ + साधक (प्रातिपदिके)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (सर्वेषाम् अर्थानाम् साधकम्)

Sūta (Lomaharṣaṇa) addressing the sages (deduced from Māheśvarakhaṇḍa frame)

Scene: A human figure holds a lamp labeled ‘mānuṣya’; its light reveals four paths (dharma/artha/kāma/mokṣa) while a dark chasm labeled ‘naraka’ lies beside the wrong path; the figure steps carefully on a dharma-marked bridge.

N
Naraka
H
HumanBirth
D
Dharma

FAQs

Human birth is the key opportunity: act dharmically to avoid downfall and to fulfill life’s highest purposes.

No specific tīrtha is indicated; the teaching is broadly applicable.

No particular rite; it prescribes dharmic conduct so that one does not incur hellish results.