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Skanda Purana — Mahesvara Khanda, Shloka 22

अथ दृष्ट्वातिदुर्धर्षं कुजंभो राक्षसेश्वरम् । नोदयामास दैत्यान्स राक्षसेशरथं प्रति

atha dṛṣṭvātidurdharṣaṃ kujaṃbho rākṣaseśvaram | nodayāmāsa daityānsa rākṣaseśarathaṃ prati

Alors, voyant le seigneur des Rākṣasas, d’une redoutable invincibilité, Kujaṃbha poussa les Daityas en avant contre le char de ce roi rākṣasa.

अथthen
अथ:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/सम्बन्धसूचक (then/now)
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having seen)
अतिदुर्धर्षम्very hard to assail
अतिदुर्धर्षम्:
Karman (कर्म/Object)
TypeAdjective
Rootअति (उपसर्ग/अव्यय) + दुर्धर्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifier)
कुजंभःKujambha
कुजंभः:
Karta (कर्ता/Subject)
TypeNoun
Rootकुजंभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
राक्षसेश्वरम्lord of the demons
राक्षसेश्वरम्:
Karman (कर्म/Object)
TypeNoun
Rootराक्षस (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
नोदयामासurged/impelled
नोदयामास:
Kriya (क्रिया/Action)
TypeVerb
Rootनुद् (धातु) णिच् (causative)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; णिजन्त (causative)
दैत्यान्the Daityas
दैत्यान्:
Karman (कर्म/Object)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
राक्षसेशरथम्the chariot of the demon-lord
राक्षसेशरथम्:
Karman (कर्म/Object of motion)
TypeNoun
Rootराक्षस (प्रातिपदिक) + ईश (प्रातिपदिक) + रथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
प्रतिtowards
प्रति:
Dik/Goal (दिक्/गन्तव्य)
TypeIndeclinable
Rootप्रति (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (preposition)

Sūta (Lomaharṣaṇa) narrating to the sages (deduced)

Scene: Kujaṃbha, seeing the formidable rākṣasa-king, rallies the Daityas and drives them toward the enemy chariot; the focus is on leadership gesture—raised arm, forward-pointing weapon, troops surging in response.

K
Kujaṃbha
R
Rākṣaseśvara
D
Daitya

FAQs

Confronting formidable opposition requires resolve and organized effort; dharma is upheld through disciplined courage.

No tīrtha is mentioned.

None.