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Skanda Purana — Kashi Khanda, Shloka 77

स वै कामकृताद्दोषाद्यामीं नाप्स्यति यातनाम् । बहवोपि हि पाप्मानो बहुभिर्जन्मभिः कृताः

sa vai kāmakṛtāddoṣādyāmīṃ nāpsyati yātanām | bahavopi hi pāpmāno bahubhirjanmabhiḥ kṛtāḥ

En vérité, à cause des fautes nées du désir, il n’atteindra pas les tourments de Yama. Même si de nombreux péchés ont été commis au fil de nombreuses naissances…

saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
vaiindeed
vai:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निपात (emphasis)
kāmakṛtātfrom desire (as cause)
kāmakṛtāt:
Apadana (Source/अपादान)
TypeNoun
Rootkāma-kṛt (प्रातिपदिक; kāma + kṛt)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; ‘from desire-caused’ (context: from desire)
doṣātfrom the fault
doṣāt:
Apadana (Source/अपादान)
TypeNoun
Rootdoṣa (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
yāmīmof Yama (infernal)
yāmīm:
Karma (Object/कर्म)
TypeAdjective
Rootyāmī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying yātanām)
nanot
na:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation particle)
āpsyatiwill obtain/undergo
āpsyati:
Kriya (Action/क्रिया)
TypeVerb
Rootāp (आप् धातु)
Formलृट् (Simple Future), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
yātanāmtorment/punishment
yātanām:
Karma (Object/कर्म)
TypeNoun
Rootyātanā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
bahavaḥmany
bahavaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
apieven/also
api:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अपि (concessive/also particle)
hifor/indeed
hi:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय; हेत्वर्थ/निपात (for/indeed)
pāpmānaḥsins/evils
pāpmānaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpāpman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
bahubhiḥby many
bahubhiḥ:
Karana (Instrument/करण)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण
janmabhiḥby births (across births)
janmabhiḥ:
Karana (Instrument/करण)
TypeNoun
Rootjanman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
kṛtāḥdone/committed
kṛtāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootkṛta (कृदन्त; √kṛ/कृ + क्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त भूतकर्मणि/भूतकृत् (past passive participle)

Śiva (Devadeva)

Tirtha: Kāmakūṇḍa and Kāmeśvara-liṅga

Type: kshetra

Listener: Audience of the Kāśī-māhātmya discourse

Scene: A devotee, formerly burdened by desire-born faults, stands purified after snāna and darśana; in the background, Yama’s dark court fades away, replaced by Śiva’s protective presence and the luminous calm of Kāśī.

Ś
Śiva
Y
Yama
K
Kāmakūṇḍa (implied continuation)
K
Kāmeśvara (implied continuation)

FAQs

Kāśī’s tirthas, approached through prescribed devotion, are portrayed as powerful purifiers that mitigate even deep-rooted karmic faults.

The merit described continues for Kāmakūṇḍa snāna and Kāmeśvara darśana within Kāśī.

Continuing the prior instruction: bathing and darśana connected to Kāmakūṇḍa and Kāmeśvara; the fruit is freedom from Yama’s punishments for desire-born faults.