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Skanda Purana — Kashi Khanda, Shloka 58

तत्र ज्ञानह्रदे स्नात्वा दृष्ट्वा ज्ञानेश्वरं नरः । ज्ञानं तदधिगच्छेद्वै येन नो बाध्यते पुनः

tatra jñānahrade snātvā dṛṣṭvā jñāneśvaraṃ naraḥ | jñānaṃ tadadhigacchedvai yena no bādhyate punaḥ

Là, après s’être baigné dans le Jñāna-hrada et avoir contemplé Jñāneśvara, l’homme obtient vraiment cette connaissance par laquelle il n’est plus jamais tourmenté.

tatrathere
tatra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक
jñānahradein the knowledge-lake
jñānahrade:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootjñāna-hrada (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; तत्पुरुष-समास (ज्ञानस्य ह्रदः)
snātvāhaving bathed
snātvā:
Sambandha (Gerund/पूर्वक्रिया)
TypeVerb
Rootsnā (स्ना धातु) + ktvā (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund)
dṛṣṭvāhaving seen
dṛṣṭvā:
Sambandha (Gerund/पूर्वक्रिया)
TypeVerb
Rootdṛś (दृश् धातु) + ktvā (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund)
jñāneśvaramLord of Knowledge
jñāneśvaram:
Karma (Object/कर्म)
TypeNoun
Rootjñāna-īśvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तत्पुरुष-समास (ज्ञानस्य ईश्वरः)
naraḥa man
naraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
jñānamknowledge
jñānam:
Karma (Object/कर्म)
TypeNoun
Rootjñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
tadthat
tad:
Karma (Object qualifier/विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; सर्वनाम; विशेषण (that)
adhigacchetwould attain; would realize
adhigacchet:
Kriya (Verb/क्रिया)
TypeVerb
Rootadhi-gam (गम् धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; उपसर्गः—अधि
vaiindeed
vai:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निपात
yenaby which
yena:
Karana (Instrument/करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; सर्वनाम
naḥof us; our
naḥ:
Sambandha (Genitive/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), बहुवचन; सर्वनाम (enclitic)
bādhyateis afflicted; is obstructed
bādhyate:
Kriya (Verb/क्रिया)
TypeVerb
Rootbādh (बाध् धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोग (passive sense)
punaḥagain
punaḥ:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक क्रियाविशेषण (again)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Jñāna-hrada

Type: kund

Scene: At the edge of the lotus pond, a small shrine of Jñāneśvara; the pilgrim, freshly bathed, receives a beam of light from the deity’s third eye/forehead mark, symbolizing ‘abādha-jñāna’; surrounding figures include students and sages.

J
Jñāna-hrada
J
Jñāneśvara
Ś
Śiva (implied)
K
Kāśī (Varanasi implied)

FAQs

True knowledge is liberating and protective: tīrtha-bathing and deity-darśana are said to awaken insight that ends recurring affliction.

Jñāna-hrada (Knowledge Lake) and the shrine/deity Jñāneśvara within Kāśī’s sacred topography.

Snāna at Jñāna-hrada and darśana of Jñāneśvara to attain steadfast, non-afflicting knowledge.