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Skanda Purana — Kashi Khanda, Shloka 33

अरूपाय सरूपाय नानारूपधराय च । विरूपाक्षाय विधये विधिविष्णुस्तुताय च

arūpāya sarūpāya nānārūpadharāya ca | virūpākṣāya vidhaye vidhiviṣṇustutāya ca

Hommage à Celui qui est sans forme et pourtant doté de forme, qui revêt d’innombrables formes ; au Seigneur aux trois yeux, l’Ordonnateur, loué par Brahmā et Viṣṇu.

अरूपायto the formless one
अरूपाय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootअ-रूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषण (of शिव)
सरूपायto the one with form
सरूपाय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootस-रूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; विशेषण
नाना-रूप-धरायto the bearer of many forms
नाना-रूप-धराय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootनाना (अव्यय) + रूप (प्रातिपदिक) + धर (धृ धातु, ण्वुल्/प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; समासः (तत्पुरुष): नानारूपाणि धरति इति
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction: and)
विरूपाक्षायto Virūpākṣa (the odd/unique-eyed one)
विरूपाक्षाय:
Sampradāna (Recipient)
TypeNoun
Rootवि-रूप (प्रातिपदिक) + अक्षि/अक्ष (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; बहुव्रीहिः: विरूपे अक्षिणी यस्य (epithet of Śiva)
विधयेto the ordainer (Vidhī)
विधये:
Sampradāna (Recipient)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; शिवस्य नाम/विशेषणरूपेण
विधि-विष्णु-स्तुतायto the one praised by Brahmā and Viṣṇu
विधि-विष्णु-स्तुताय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootविधि (प्रातिपदिक) + विष्णु (प्रातिपदिक) + स्तुत (स्तु धातु, क्त कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; समासः (तत्पुरुष): विधिना विष्णुना च स्तुतः (praised by Brahmā and Viṣṇu)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Jaigīṣavya

Tirtha: Kāśī (Avimukta)

Type: kshetra

Scene: A theological vision rendered visually: Śiva simultaneously suggested as aniconic (liṅga-like radiance) and iconic (three-eyed, crescent-bearing), with Brahmā and Viṣṇu shown in the background offering praise; Jaigīṣavya recites in the foreground.

Ś
Śiva (Virūpākṣa)
B
Brahmā (Vidhi)
V
Viṣṇu

FAQs

The Supreme can be approached as nirguṇa (formless) and saguṇa (with attributes); Śiva encompasses both.

The verse functions as a Kāśī-context stotra, reinforcing Kāśī’s identity as Śiva’s supreme abode.

No direct prescription; it is a stuti usable for recitation in Śiva-pūjā and pilgrimage worship in Kāśī.