Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 29

जांबुवानुवाच । सर्वानंदो यदानंदो भासते परमार्थतः । नमो रामेश्वरायास्मै परमानंदरूपिणे

jāṃbuvānuvāca | sarvānaṃdo yadānaṃdo bhāsate paramārthataḥ | namo rāmeśvarāyāsmai paramānaṃdarūpiṇe

Jāmbavān dit : Cette béatitude qui est la béatitude de tous, qui resplendit comme la vérité suprême; hommage à ce Rāmeśvara, dont la forme est la félicité suprême.

जांबुवान्Jāmbavān
जांबुवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootजांबुवत्/जांबुवान् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन
सर्वानन्दःthe all-bliss (supreme bliss)
सर्वानन्दः:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व-आनन्द (प्रातिपदिक; सर्व + आनन्द)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; कर्मधारय (all = supreme)
यद्which/that
यद्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सम्बन्ध (relative)
आनन्दःbliss
आनन्दः:
Predicate/Viśeṣya (complement)
TypeNoun
Rootआनन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
भासतेshines, is manifest
भासते:
Kriya (Action/क्रिया)
TypeVerb
Rootभास् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
परमार्थतःin the ultimate sense, truly
परमार्थतः:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootपरमार्थतः (अव्यय; परमार्थ + तस्)
Formअव्यय; तसिल्-प्रत्ययान्त अव्यय (ablatival adverb)
नमःsalutation
नमः:
Kriya-artha (Salutation expression)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; नमस्कारार्थक
रामेश्वरायto Rāmeśvara (Lord of Rāma)
रामेश्वराय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootराम-ईश्वर (प्रातिपदिक; राम + ईश्वर)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन; षष्ठी-तत्पुरुष
अस्मैto this (one), to him
अस्मै:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन
परमानन्दरूपिणेto the one whose form is supreme bliss
परमानन्दरूपिणे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootपरम-आनन्द-रूपिन् (प्रातिपदिक; परम + आनन्द + रूपिन्)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन; तत्पुरुष (determinative)

Jāmbavān

Tirtha: Rāmeśvara

Type: kshetra

Scene: Jāmbavān, aged and wise, offers a serene hymn before the liṅga; the atmosphere is quiet, with lamps and the sea breeze, emphasizing bliss as the highest truth.

J
Jāmbavān
Ś
Śiva (Rāmeśvara)

FAQs

The ultimate reality is blissful; worship of Rāmeśvara reveals the ‘supreme bliss’ nature of the Divine.

Rāmeśvaram (Setu), explicitly named as the locus of Śiva’s supreme-bliss form.

No ritual instruction is explicit; the verse is a salutation praising the Lord’s essential nature.