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Skanda Purana — Brahma Khanda, Shloka 36

अज्ञानवैभवादेव दुःखमाप्नोति मानवः । तदज्ञान निवृत्तौ तु प्राप्नोति सुखमुत्तमम्

ajñānavaibhavādeva duḥkhamāpnoti mānavaḥ | tadajñāna nivṛttau tu prāpnoti sukhamuttamam

Par la seule puissance de l’ignorance, l’être humain tombe dans la souffrance. Mais lorsque cette ignorance est ôtée, il atteint la félicité suprême.

अज्ञानवैभवात्from the power/manifestation of ignorance
अज्ञानवैभवात्:
Apadana (Source/अपादान)
TypeNoun
Rootअज्ञान (प्रातिपदिक) + वैभव (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन; समासः षष्ठी-तत्पुरुषः (अज्ञानस्य वैभवम्)
एवindeed/only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; अवधारणार्थक (emphatic)
दुःखम्sorrow
दुःखम्:
Karma (Object/कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
आप्नोतिattains
आप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Rootआप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
मानवःa human
मानवः:
Karta (Subject/कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
तत्of that
तत्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; विशेषण (अज्ञानस्य)
अज्ञानignorance
अज्ञान:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन (तद्-विशेष्य)
निवृत्तौupon cessation
निवृत्तौ:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootनिवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
तुbut
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), अव्यय; विरोध/विशेषार्थक
प्राप्नोतिattains
प्राप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
सुखम्happiness
सुखम्:
Karma (Object/कर्म)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
उत्तमम्supreme
उत्तमम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (सुखम्)

Unspecified in snippet; philosophical instruction within Setukhaṇḍa.

Tirtha: Setu-kṣetra (Setubandha)

Type: kshetra

Scene: A pilgrim at the seashore-tirtha contemplates the chain from ignorance to suffering and the dawn of inner light as ignorance dissolves.

FAQs

Suffering is rooted in ignorance; freedom and supreme joy arise from removing ignorance through true insight.

Setu is the contextual locus; the teaching aligns tīrtha merit with inner transformation toward liberation.

No explicit ritual; it emphasizes the inner work of eliminating ignorance.