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Skanda Purana — Brahma Khanda, Shloka 48

अत्र स्नानेन मनुजो देवेंद्रत्वं समश्नुते । गजेन गवयेनात्र शरभेण महौजसा

atra snānena manujo deveṃdratvaṃ samaśnute | gajena gavayenātra śarabheṇa mahaujasā

En se baignant ici, l’homme atteint la dignité d’Indra parmi les dieux. Ici (furent établis des tīrthas) par Gaja, par Gavaya et par le puissant Śarabha.

अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
स्नानेनby bathing
स्नानेन:
Karana (Means/करण)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
मनुजःa man
मनुजः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
देवेन्द्रत्वम्the status of Indra
देवेन्द्रत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootदेवेन्द्रत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—देव + इन्द्र + त्व (तत्पुरुषः)
समश्नुतेattains
समश्नुते:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + अश् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
गजेनby Gaja
गजेन:
Karana (Agent/Instrument in passive sense/करण)
TypeNoun
Rootगज (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
गवयेनby Gavaya
गवयेन:
Karana (Agent/Instrument in passive sense/करण)
TypeNoun
Rootगवय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
शरभेणby Śarabha
शरभेण:
Karana (Agent/Instrument in passive sense/करण)
TypeNoun
Rootशरभ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
महौजसाby the great-powerful (one)
महौजसा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहौजस् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः—महत् + ओजस् (कर्मधारयः)

Lomaharṣaṇa/Sūta (deduced)

Tirtha: Setu tīrtha(s) founded by Gaja, Gavaya, Śarabha (collective)

Type: ghat

Listener: Pilgrimage-inquirer (implied)

Scene: A Setu bathing place where three founder-figures—Gaja, Gavaya, and the mighty Śarabha—are depicted as consecrators; above, a symbolic Indra motif (vajra, elephant Airāvata, or a radiant throne) indicates the promised fruit.

I
Indra
G
Gaja
G
Gavaya
Ś
Śarabha
S
Setu

FAQs

Tīrtha-snānā is presented as transformative, capable of elevating spiritual rank when aligned with dharma and sacred tradition.

A Setu-region tīrtha (contextual “here”), linked with founders named Gaja, Gavaya, and Śarabha.

Snāna at the tīrtha, with the stated fruit of attaining devendratva (Indra-like status).