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Skanda Purana — Brahma Khanda, Shloka 16

संहर्त्रे च ततः पश्चान्नमो नारायणाय ते । नमः शफररूपाय कमठाय चिदात्मने

saṃhartre ca tataḥ paścānnamo nārāyaṇāya te | namaḥ śaphararūpāya kamaṭhāya cidātmane

«Puis, hommage à Toi comme Dissolveur; hommage à Toi, Nārāyaṇa. Hommage à Toi sous la forme du Poisson, et à Toi comme la Tortue, Toi dont l’essence est pure conscience».

संहर्त्रेto the destroyer
संहर्त्रे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootसंहर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
ततःthen
ततः:
Kriya-viseshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
पश्चात्afterwards
पश्चात्:
Kriya-viseshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय (adverb)
नमःsalutation
नमः:
Sambandha (Salutation/सम्बन्ध)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (indeclinable interjection; नमस्-शब्दस्य अव्ययीभावप्रयोगः)
नारायणायto Nārāyaṇa
नारायणाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
तेto you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी-विभक्ति (Dative), एकवचन
नमःsalutation
नमः:
Sambandha (Salutation/सम्बन्ध)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (salutatory particle)
शफररूपायto the one whose form is a fish
शफररूपाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootशफर-रूप (प्रातिपदिक; शफर + रूप)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
कमठायto the tortoise (incarnation)
कमठाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootकमठ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
चिदात्मनेto the consciousness-self
चिदात्मने:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootचित्-आत्मन् (प्रातिपदिक; चित् + आत्मन्)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन

Mudgala

Tirtha: Setu/Setubandha (Setukṣetra)

Type: kshetra

Listener: Nārāyaṇa

Scene: Mudgala’s hymn expands: he salutes the Lord as dissolver, then names Nārāyaṇa, then invokes oceanic avatāras—Fish and Tortoise—ending with a profound address to the Lord as pure consciousness.

N
Nārāyaṇa
M
Matsya (Śaphararūpa)
K
Kūrma (Kamaṭha)

FAQs

The One Lord is worshipped across cosmic functions (creation–preservation–dissolution) and through avatāra forms, while remaining the consciousness-essence (cidātmā).

The praise is embedded in the Kṣīrakuṇḍa tīrtha narrative of the Setukhaṇḍa.

Recitation of divine names and avatāra-remembrance as stotra/kīrtana.

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