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Skanda Purana — Brahma Khanda, Shloka 2

एतन्नः श्रद्दधानानां ब्रूहि पौराणिकोत्तम । तृप्तिर्न जायतेऽ स्माकं त्वद्वचोमृतपायिनाम्

etannaḥ śraddadhānānāṃ brūhi paurāṇikottama | tṛptirna jāyate' smākaṃ tvadvacomṛtapāyinām

Dis-le-nous, à nous qui sommes pleins de foi, ô le plus éminent des narrateurs purāṇiques ; car nous qui buvons le nectar de tes paroles ne sommes jamais rassasiés.

एतत्this (matter)
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
नःto us / of us
नः:
Sampradana/Genitive (to us/of us)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th case) वा चतुर्थी (4th case), बहुवचन; एन्क्लिटिक रूप (नः)
श्रद्दधानानाम्of (us) who are faithful
श्रद्दधानानाम्:
Shashthi-sambandha (Genitive qualifier)
TypeAdjective
Rootश्रद्-धा (धातु) + शतृ (कृदन्त)
Formपुंलिङ्ग, षष्ठी (6th case), बहुवचन; वर्तमानकाले शतृ-प्रत्ययान्त (present active participle)
ब्रूहिtell (please)
ब्रूहि:
Kriya (Command)
TypeVerb
Rootब्रू (धातु)
Formलोट् (आज्ञार्थ/imperative), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद
पौराणिकोत्तमO best of Purāṇa-narrators
पौराणिकोत्तम:
Sambodhana (Address)
TypeNoun
Rootपौराणिक + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; समासः—कर्मधारय (पौराणिकः उत्तमः)
तृप्तिःsatisfaction
तृप्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootतृप्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
not
:
Nishedha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (निषेध/negation particle)
जायतेarises
जायते:
Kriya (Verb)
TypeVerb
Rootजन् (धातु)
Formलट् (वर्तमान/present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद
अस्माकम्of us
अस्माकम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th case), बहुवचन
त्वद्वचोमृतपायिनाम्of us who drink the nectar of your words
त्वद्वचोमृतपायिनाम्:
Shashthi-sambandha (Genitive apposition)
TypeNoun
Rootत्वद् + वचस् + अमृत + पायिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), बहुवचन; समासः—तत्पुरुष (त्वद्वचः-अमृतं पिबन्ति ये)

Ṛṣis (sages) addressing Sūta

Listener: Sūta (addressed as ‘paurāṇikottama’)

Scene: Sages seated in a semicircle, eyes intent, hands folded; Sūta as revered storyteller; the atmosphere is ‘amṛta’—words flowing like nectar.

Ṛṣis
S
Sūta

FAQs

Faithful listening (śraddhā) to Purāṇic teaching is itself a devotional discipline that deepens longing for dharma and sacred truth.

The immediate verse is a narrative transition; the broader context continues the Dhanuskoṭi tīrtha account.

Śravaṇa (devout listening) to Purāṇic narration is implied as a meritorious practice.