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Skanda Purana — Brahma Khanda, Shloka 55

तस्य तीरे जपन्मत्रांस्तस्थौ नियमसंयुतः । अत्रांतरे तीर्थवराद्गज एको विनिर्ययौ

tasya tīre japanmatrāṃstasthau niyamasaṃyutaḥ | atrāṃtare tīrthavarādgaja eko viniryayau

Sur sa rive il demeura, récitant des mantras avec une discipline d’austérités. Cependant, de ce tīrtha excellent sortit un unique éléphant.

तस्यof him/of that (place/person)
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, षष्ठी-विभक्ति (6th/Genitive), एकवचन (Singular)
तीरेon the bank/shore
तीरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
जपन्chanting
जपन्:
Karta (Agent/कर्ता)
TypeVerb
Rootजप् (धातु)
Formवर्तमान-कृदन्त (शतृ/Present active participle), परस्मैपदी, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
मन्त्रान्mantras
मन्त्रान्:
Karma (Object/कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन
तस्थौstood/remained
तस्थौ:
Kriya (Action/क्रिया)
TypeVerb
Rootस्था (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
नियम-संयुतःendowed with observances/discipline
नियम-संयुतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनियम (प्रातिपदिक) + संयुत (कृदन्त/प्रातिपदिक; √युज्)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier)
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
अन्तरेin the interval/meanwhile
अन्तरे:
Adhikarana (Temporal locus/कालाधिकरण)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; (अत्रान्तरे = ‘in the meantime/meanwhile’)
तीर्थ-वरात्from the excellent sacred ford
तीर्थ-वरात्:
Apadana (Source/अपादान)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + वर (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन
गजःan elephant
गजः:
Karta (Subject/कर्ता)
TypeNoun
Rootगज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
एकःone/single
एकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; संख्यावाचक-विशेषण
विनिर्ययौcame out/emerged
विनिर्ययौ:
Kriya (Action/क्रिया)
TypeVerb
Rootवि-निर्-या (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, एकवचन

Narrator (Skanda Purāṇa narrative voice; traditionally Sūta in Purāṇic recitation)

Tirtha: Setu-tīrtha (implied)

Type: kshetra

Scene: A disciplined ascetic stands on a river/sea-ford bank, rosary in hand, absorbed in mantra-japa; from the shimmering sacred waters a lone elephant begins to emerge, water streaming from its massive form.

A
Agastya-tīrtha
K
Kakṣīvān

FAQs

Steady japa with niyama aligns the practitioner with the sacred potency of a tīrtha, from which auspicious, transformative events may arise.

Agastya-tīrtha is implied as the “excellent tīrtha” whose bank becomes the place of mantra-practice and wondrous occurrence.

Mantra-japa performed with niyama (disciplined observance), situated at the tīrtha-bank.