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Skanda Purana — Brahma Khanda, Shloka 32

दुःखाकुलमना भूत्वा सततं पर्यचिंतयत् । स्वनये चिंतयत्येवं नारदः समुपागमत्

duḥkhākulamanā bhūtvā satataṃ paryaciṃtayat | svanaye ciṃtayatyevaṃ nāradaḥ samupāgamat

L’esprit bouleversé par la douleur, il ne cessait de réfléchir. Tandis qu’il pensait ainsi à son propre fils, Nārada arriva en ce lieu.

दुःख-आकुल-मनाःwith a mind distressed by sorrow
दुःख-आकुल-मनाः:
Visheshana (विशेषण)
TypeAdjective
Rootदुःख (प्रातिपदिक) + आकुल (प्रातिपदिक) + मनस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः (दुःखेन आकुलं मनः यस्य)
भूत्वाhaving become
भूत्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootभू (भू धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund); पूर्वक्रिया (having become)
सततम्constantly
सततम्:
Kala (काल)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषणवत्; नित्यं (adverbial accusative)
परि-अचिन्तयत्he pondered
परि-अचिन्तयत्:
Kriya (क्रिया)
TypeVerb
Rootपरि + चिन्त् (चिन्त् धातु)
Formलङ् (Imperfect), प्रथम-पुरुष, एकवचन; परस्मैपद
स्वनयेabout/with regard to his own son
स्वनये:
Adhikarana (अधिकरण)
TypeNoun
Rootस्वनय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
चिन्तयतिwhile he was thinking
चिन्तयति:
Kriya (क्रिया)
TypeVerb
Rootचिन्त् (चिन्त् धातु)
Formलट् (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
एवम्thus
एवम्:
Avyaya (अव्यय)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (thus/in this manner)
नारदःNarada
नारदः:
Karta (कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
समुपागमत्approached/arrived
समुपागमत्:
Kriya (क्रिया)
TypeVerb
Rootसम् + उप + आ + गम् (गम् धातु)
Formलङ् (Imperfect), प्रथम-पुरुष, एकवचन; परस्मैपद

Narrator (contextual Purāṇic narration; exact speaker not in snippet)

Tirtha: Setukṣetra (Setubandha)

Type: kshetra

Scene: The king, sleepless and sorrowful, paces or sits in deep thought; at that moment Nārada arrives—vīṇā in hand, radiant and calm.

N
Nārada
K
king
S
son

FAQs

When dharma becomes difficult to discern, the arrival of a realized guide (like Nārada) signifies the role of sāttvic counsel in resolving संकट (crisis).

The Setukhaṇḍa context points to the Setu/Rāmeśvaram sacred sphere, but this verse primarily introduces Nārada’s entrance.

None; the verse is narrative and preparatory.