Previous Verse
Next Verse

Skanda Purana — Brahma Khanda, Shloka 105

याचित्वाप्यन्यतो द्रव्यं सेतुस्नाने प्रवर्तयेत् । सोऽपि तत्फलमाप्नोति सेतु स्नायी नरो यथा

yācitvāpyanyato dravyaṃ setusnāne pravartayet | so'pi tatphalamāpnoti setu snāyī naro yathā

Même si l’on obtient des biens d’ailleurs en les demandant et qu’on les emploie pour le bain sacré à Setu, on obtient ce même fruit, comme l’homme qui se baigne à Setu.

याचित्वाhaving begged
याचित्वा:
Kriya (Action/क्रिया)
TypeVerb
Rootयाच् (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive)
अपिeven
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अपि-अर्थ (even/also)
अन्यतःfrom elsewhere
अन्यतः:
Apadana (Source/अपादान)
TypeIndeclinable
Rootअन्यतः (अव्यय)
Formअव्यय (adverb), अपादान/दिशार्थ (from elsewhere)
द्रव्यम्wealth/material
द्रव्यम्:
Karma (Object/कर्म)
TypeNoun
Rootद्रव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular)
सेतुस्नानेin bathing at Setu
सेतुस्नाने:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootसेतु-स्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (singular); तत्पुरुष (सेतोः स्नानम्)
प्रवर्तयेत्should employ/should apply (it)
प्रवर्तयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootवृत् (धातु) (प्र-√वृत्) (णिच् causative)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद; णिच्-प्रयोग (causative)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle)
तत्फलम्that fruit/result
तत्फलम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular); तत्पुरुष (तस्य फलम्)
आप्नोतिattains
आप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Rootआप् (धातु)
Formलट्-लकार (present), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
सेतुSetu
सेतु:
Karma (Object/कर्म)
TypeNoun
Rootसेतु (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा/द्वितीया (Nominative/Accusative), एकवचन (singular); उपपद-सम्बन्धे (with snāyī)
स्नायीone who bathes
स्नायी:
Karta (Subject/कर्ता)
TypeNoun
Rootस्ना (धातु) + इन् (इनि-प्रत्यय)
Formकृदन्त-नाम (agent noun), पुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
यथाas
यथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (adverb), उपमानार्थ (as)

Sūta (contextual, Setukhaṇḍa narration to ṛṣis)

Tirtha: Setu

Type: kshetra

Listener: Ṛṣis

Scene: A humble pilgrim, having received small donations, reaches the Setu shore and bathes; nearby, other pilgrims bathe too—visually underscoring equal fruit.

S
Setu-snānā
P
Phala (merit)

FAQs

When resources are directed to a sacred act like Setu-snānā, the spiritual fruit arises from the act’s sanctity and intention.

Setu-tīrtha, specifically the act of bathing (snānā) there.

Employing acquired funds to perform Setu-snānā, which yields the same merit as direct participation.