भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
एवं त्रिपुंड्रं यः कुर्य्यान्नित्यं नियतमानसः । शिवभक्तः सविज्ञेयो भुक्तिं मुक्तिं च विंदति
evaṃ tripuṃḍraṃ yaḥ kuryyānnityaṃ niyatamānasaḥ | śivabhaktaḥ savijñeyo bhuktiṃ muktiṃ ca viṃdati
Ainsi, celui qui applique régulièrement le Tripuṇḍra (les trois lignes de cendre sacrée) avec un esprit discipliné et stable doit être reconnu comme un véritable dévot de Śiva ; il obtient à la fois la bhukti (bien-être mondain) et la mukti (libération).
Sūta Gosvāmin
Tattva Level: pashu
Shiva Form: Mahadeva
Significance: Tripuṇḍra-dhāraṇa as a daily Śaiva marker is said to yield both bhukti (well-being) and mukti (liberation), framing external observance as supportive of inner discipline and Śiva’s grace.
The verse teaches that Tripuṇḍra-dhāraṇa is not mere outer symbolism; when done daily with a disciplined mind, it becomes a Shaiva vow (ācāra) that matures devotion and leads to both dharmic well-being (bhukti) and final release (mukti) by Śiva’s grace.
Tripuṇḍra (sacred ash) is a classic Shaiva mark associated with Linga-worship and Saguna Śiva devotion; it outwardly aligns the devotee with Śiva’s worship while inwardly reminding one of purity, renunciation, and steadfast bhakti—supporting regular pūjā and meditation on the Lord.
Apply Tripuṇḍra bhasma daily with a restrained, prayerful mind, treating it as a disciplined devotional observance; the emphasis is on nitya (daily) practice and niyata-manas (mental steadiness) rather than casual display.