भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
अन्नधान्यजलादीनां नीचेभ्यश्च परिग्रहः । दशवेश्यामतंगीषु वृषलीषु नटीषु च
annadhānyajalādīnāṃ nīcebhyaśca parigrahaḥ | daśaveśyāmataṃgīṣu vṛṣalīṣu naṭīṣu ca
On ne doit pas recevoir nourriture, grains, eau et choses semblables de sources basses ou impures; de même, afin de garder la pureté requise pour l’adoration de Śiva, il faut éviter la fréquentation et la dépendance envers les prostituées et les compagnies dégradantes—telles que les femmes tenues pour hors-caste et les danseuses/actrices.
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Jyotirlinga: Viśvanātha
Sthala Purana: The Kāśī teaching frames purity of sustenance (āhāra-śuddhi) and company (saṅga-śuddhi) as supports for Śiva-upāsanā; impure dependence is treated as reinforcing pāśa.
Significance: Maintaining śauca and sattvic support is presented as enabling steadiness in japa/pūjā and receptivity to Śiva’s grace in the sacred field of Kāśī.
The verse emphasizes śauca (purity) and saṅga-tyāga (avoiding degrading association) as practical supports for steadiness in bhakti and mantra-japa, so the devotee’s mind remains fit for Śiva-upāsanā.
Liṅga worship in the Vidyeśvara/Viśveśvara context stresses external and internal purity; avoiding impure support and corrupting company protects the sanctity of offerings (naivedya, jala) and the devotee’s mental focus on Saguna Śiva in the Liṅga.
Maintain disciplined intake and livelihood (do not accept impure provisions), then perform Śiva-pūjā with clean water and food-offerings, alongside steady japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) with a purified mind.